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Education has accomplished this function, I think, passably well with respect to the more obvious sources of superstition. Necromancy and magic, demonism and witchcraft, have long since been relegated to the limbo of exposed fraud. Their conquest has been one of the most significant advances that man has made above the savage.
Whatever diminution ensued in the general flood of superstition, as a consequence of the quarrel between Protestant and Catholic, was, so far as the disputants were concerned, incidental and even undesired. On the one point of demonism there existed complete unanimity, and the sceptic fared equally hard with both parties.
In sober truth, it brought about a veritable renaissance of the cruder theories of demonism, while its intolerance of opposition succeeded in stifling the voice of criticism for centuries. The primitive theory which holds that man is surrounded by hosts of spiritual agencies, mostly of a malevolent nature, was revived and fully endorsed by all Christian teachers.
We hear of men stoned to death for kissing their wives on the Sabbath, of lovers pilloried or flogged at the cart's tail for kissing each other at all without licence from the deacons, the whole culminating in a mad panic of wholesale demonism and witchburning so vividly described in one of the most brilliant of Mrs. Gaskell's stories, "Lois the Witch."
For you too, as for all lands, the struggle, the traitor, the wily person in office, scrofulous wealth, the surfeit of prosperity, the demonism of greed, the hell of passion, the decay of faith, the long postponement, the fossil-like lethargy, the ceaseless need of revolutions, prophets, thunder-storms, deaths, births, new projections and invigorations of ideas and men.
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