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Here the Cherokee paused, and with a pass or two of the scalping-knife cut the ropes that pinioned Stuart, opened the door of Demeré's bedroom and with an impassive face sternly motioned him to enter. The door was closed and Stuart was alone in the quarters reserved for the chief.

When the barracks were lost in slumber, and the parade was deserted but for the moon, and the soft wind, and the echo of the tramp of the sentry, Captain Stuart went over to Captain Demeré's house, and there until late the two discussed the practicabilities, that each, like a blind trail, promised thoroughfare and led but to confusion.

Nevertheless, this did not contribute to alter Captain Demeré's opinion that the frontier was no place for women, though that would imply, with his later conclusions, no place for home. He went away wearing in his buttonhole a sprig of sweetbrier, which he declared again reminded him so of home. He had not thought to find it here, and memory fell upon him unprepared and at a disadvantage.

He then took possession of Captain Demere's house, where he kept his prisoner as one of his family, and freely shared with him the little provisions his table afforded, until a fair opportunity should offer for rescuing him from their hands; but the poor soldiers were kept in a miserable state of captivity for some time, and then redeemed by the province at a great expence.

Stuart's knowledge of the Cherokee language enabled him to discern the fact that after a moment's hesitation Quoo-ran-be-qua was clacking out a coherent statement to the effect that the concealment of the powder was Captain Demeré's work, and wrought unknown to Stuart during his absence on his mission to Choté, where, as the great chiefs well knew, he was detained several hours.

That officer had forgotten him utterly, except as a factor in his plan. He sat so jocund and cheerful beside the table in the great hall that Odalie, summoned thither, looked at him in surprise, thinking he must have received some good news, a theory corrected in another moment by the downcast, remonstrant, doubtful expression on Demeré's face.

Captain Demeré and Captain Stuart, on their way to a post of observation in the block-house tower, came near running over these young people seated thus one moonlight night to Captain Demeré's manifest confusion and Captain Stuart's bluff delight, although both passed with serious mien, doffing their hats with some casual words of salutation.

He remembered trifling differences they had had in the life they lived here like brothers, and his own part in them gnawed in his consciousness like a grief; he repented him of words long ago forgiven; he thought of personal vexations that he might have sought to smooth away but carelessly left in disregard; and when he lay down in the darkness on the narrow camp-bed with his friend's pillow under his head, Demeré's look this morning, of affectionate banter, with which he had turned on the ground as they lay in the bivouac was so present to his mind that the tears which all his pains and griefs were powerless to summon, sprang to his eyes.

But the Cherokees about them, personally known to them and apparently without individual animosity, seemed a slighter menace than the probable encounter with wild wandering bands, glutted with blood yet thirsting still for vengeance. In one of Demeré's reports about this time, early in the year 1759, he says: "We are living in great harmony here no 'bad talks' at all."

They passed through the staring motley throng to Captain Demeré's house which the half-king had chosen for his own quarters. It was a log-cabin, floored, and of two rooms with a roofed but open passage between, not unlike the cabins of the region of the present day.