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In more civilized times the blood of a tribesman, as more precious than other blood, was regarded as being more acceptable to the deity, and it was then a sign of advance when aliens were substituted for tribesmen.
Perhaps there is nothing that reflects our anthropomorphic ideas of God more strongly than the fact that no revelation of prophets has ever conceived of the Supreme Deity as other than masculine; and no doubt the Mariolatry of the Church of Rome is the reflection of the growing influence in the world of the feminine element; and yet the conception of God as masculine is in itself a limitation of His infinite perfection.
If, on the contrary, as in Genesis ii. 4b to iii. 24, Jehovah is the name of the Deity; if the style is vivid, picturesque, and flowing; if the interest centres in certain individuals instead of species; if the themes vitally concern the spiritual life of man; if the Deity is conceived of after human analogies, as intimately associating with men, and as revealing himself directly to them by word and visible presence, the work of an early prophetic writer is evidently before us.
This Shichimen is the being that appeared to Nichiren as a beautiful woman, but disappeared from his sight in the form of a snake, twenty feet long, covered with golden scales and armed with iron teeth. It is now deified under the name meaning the Great God of the Seven Faces, and is identified with the Hindoo deity Siva. Another idol usually seen in the Nichiren temples is Mioken.
He enraged and alarmed his Parliament by constantly telling them that they held their privileges merely during his pleasure and that they had no more business to inquire what he might lawfully do than what the Deity might lawfully do.
The Deity has never spoken only in an enigmatical and mysterious manner, in the various religions, which have been founded in different regions of our globe; he has everywhere revealed himself only to announce mysteries; that is, to inform mortals, that he intended they should believe contradictions, impossibilities, and things to which they were incapable of affixing any clear ideas.
Schoolcraft's volume, which he chose to entitle "The Hiawatha Legends," has not in it a single fact or fiction relating either to Hiawatha himself or to the Iroquois deity Taronhiawagon. Wild Ojibway stories concerning Manabozho and his comrades form the staple of its contents.
Then the lord of all the dwellers of heaven, the deity of blazing splendour having his abode on mountain-breasts, the husband of Uma, the god of passions under complete control, the source of all blessings, Bhava gave unto Arjuna, that foremost of men, the great bow called Gandiva, destructive of Danavas and Pisachas.
Such an answer, we need scarcely say, could only have been given by a thinker who had grown up in the intellectual atmosphere of Deism; the Deity which he contemplates is One who works upon the world purely ab extra, who cannot be spoken of as the Creator, except by courtesy; in reality He merely shapes and adapts materials over which He has only an incomplete control, and which, therefore, so far from having been called into being by Him, must be thought of as existing independently of Him.
Now I say: Thanks, thanks be to the Highest God Eternal, who has placed us in the battlefield as knights, to fight for His Bride with the shield of holiest faith. The field is left free to us by that virtue and power which routed the devil who possessed the human race; who was routed, not in the strength of humanity, but of Deity.
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