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And now Fatia Negra began to recite the words of the oath in a solemn ghostly voice: "I, the bearer of the Black Mask, Fatia Negra, as they call me, swear in the subterranean midnight by the living fire which falling like rain reduced Sodom and Gomorrah to ashes; by the flood which killed all the dwellers upon earth; by the gaping gulf which swallowed up the traitorous bands of Dathan and Abiram; by the spirit which announced the death of King Saul; by the Angel Lucifer who by reason of his rebellion was cast down from Heaven; by the angel Malach Hamovesh who carries in his hands the sword of violent death; by the twelve plagues of Egypt with which Moses visited the land of the Pharaohs; by all these things and by the star under which I was born do I swear secresy and may I perish in fire and water, may I be buried alive in the bowels of the earth, may I become a pillar of salt, may the wild beast of the forest tear me to pieces, may my own weapon turn against me in the evil hour, may I be terrified by midnight spectres and hag-ridden, may my body be smitten with leprosy, my eyes with blindness, my tongue with dumbness, my bones by rottenness, if ever I speak one syllable to anybody, be it priest, or child, or father, or condemning judge, or threatening headsman, of anything I have seen, heard or learnt in this place, or write it down with my hand or put anybody on the track of it!

If you attacked them it might cause a dangerous fight, which the Roman sword would finish. Trust to us. He shall not escape punishment." And the priests who stood around Nathanael cried: "With us and for us: that is your salvation!" Then Dathan and his friends exclaimed triumphantly: "Our victory is near."

From the time of Korah, Dathan, and Abiram who accused Moses and Aaron of taking too much upon themselves, because every man in the congregation was as holy as his God-selected leaders it has been a theory, one may even say a religion, with those who have been passed over, that their sole reason for their super-session is an election as arbitrary as that by the Antinomian deity, who, out of pure wilfulness, gives opportunities to some and denies them to others.

"The accursed Judas!" burst out the excited jailer; "the blood-thirsty Joab, who would have had me smitten under the fifth rib. Profane Korah, Dathan and Abiram, whom the earth swallowed up for their bitterness against Moses, were children of light compared with this horrid Philistine."

As he stood alone under the trees, perplexed and troubled, Dathan appeared in the distance, and, spying Judas, said to himself, "The occasion is favorable. He is alone and seems much perplexed. I must try everything in order to secure him." Then stepping forward he laid his hand upon the shoulder of Judas, exclaiming, "Friend Judas!"

At the moment when the Egyptian slipped out of Shelomith's chamber, Dathan returned home. Vexed that his crime had come to the knowledge of the injured husband, the taskmaster goaded him on to work with excessive vigor, and dealt him blow after blow with the intention to kill him. Young Moses happened to visit the place at which the much-abused and tortured Hebrew was at work.

These men, worthy of our blessing, appear before this assembly in order to lodge a complaint against the notorious Jesus of Nazareth, who has today insulted them in the temple in an unheard-of fashion and brought them to grief." Then with one voice the traders, led by Dathan, cried out, "We beseech the council to procure us satisfaction. The council ought to support our righteous demands."

A storm of fire and brimstone is fallen from heaven upon Sodom and Gomorrah. The earth is opening her mouth to swallow up alive Korah, Dathan, and Abiram. Wrath is coming upon "the beloved city," even "wrath unto the uttermost." The tender and delicate mother is devouring her darling infant. The sword of men is executing the vengeance of God.

So they had to be, by necessity, under martial law. The word must be, Obey or die. As for any cruelty in putting Korah, Dathan, and Abiram to death, it was worth the death of a hundred such or a thousand to preserve the great and glorious nation of the Jews to be the teachers of the world. Now this Korah, Dathan, and Abiram rebel. They rebel against Moses about a question of the priesthood.

How is it with the master? I also would like to become one of his disciples." Judas said, "One of his disciples?" "Why?" said Dathan, "hast thou then forsaken him? Are things not well with him? Tell me that I may know how to act." Then Judas said unto him, "Canst thou keep silence?" "Be assured of that," said Dathan. "Then," answered Judas, "it is no longer going well with him.