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Many ministers were slave owners; Daille the French Huguenot, Dr. Hopkins, Dr. Williams, Ezra Stiles, and Jonathan Edwards being noted examples. The ministers from Eliot down were kind to the blacks, preaching special sermons to them, and forming religious associations for them. A negro school for reading, writing, and catechizing was established in Boston in 1728.

The foreign Reformers, on the other hand, not, in some cases, without reluctance, and from force of circumstances, had discarded bishops. English Churchmen, again, almost universally paid great deference to the authority of the primitive fathers and early councils. The Reformed Churches abroad, under the leading of Daillé and others, no less generally depreciated them.

The happy revolution in his fortune made one in their minds, as he writes to Vossius . Immediately on his arrival at Paris in quality of Ambassador from Sweden, he was visited by six of the principal reformed Ministers, among whom were Faucher, Aubertin, Daillé, and Drelincourt.

His ministry continued from 1652 to 1671, and I have recorded all that I can find respecting him and his people. About the year 1690, the New-York Consistory invited the Rev. Peter Daille, who had ministered among the Massachusetts Huguenots, to preach occasionally on Staten Island.