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He now perceived, every moment, more and more, that Klas Starkwolt, the old cowherd, knew what he was talking about, for the splendour and magnificence here surpassed anything John had ever dreamt of. His servant, too, was the most obedient one possible; a nod or a sign was enough for him, for he was as wise as a bee, as all these little people are by nature.

And to please her I think I should myself have gone back, but that Wulfhere called one of the men, who, it seemed, was the cowherd, bidding him return and do this, if the Danes were not coming yet. Glad enough was I to hear the man say that he had done it already "for no Dane should grow fat on beasts of his tending, and they were a mile off by now."

Vaisampayana continued, "Thus addressed by the cowherd in the presence of the females, in words breathing courage, the prince indulging in self-commendation within the female apartments, spoke these words." "Uttara said, 'Firm as I am in the use of the bow, I would set out this very day in the track of the kine if only some one skilled in the management of horses becomes my charioteer.

But the name which really throws glory over Whitby is the name of a cowherd from whose lips during the reign of Oswiu flowed the first great English song.

XIX. How the Cowherd Found a Bride. There was once a Goala who was in charge of a herd of cattle and every day he used to bring the herd for their midday rest to the foot of a peepul tree. One day the peepul tree spoke and said to him "If you pour milk every day at my roots I will grant you a boon."

That is truth, said the king, such cries I let make, and that will I hold, so it apair not my realm nor mine estate. Ye say well and graciously, said the poor man; Sir, I ask nothing else but that ye will make my son here a knight. It is a great thing thou askest of me, said the king. What is thy name? said the king to the poor man. Sir, my name is Aries the cowherd.

Yet the need for romance remained and we can see in the prevalence of love-poetry a substitute for wishes repressed in actual life. It is precisely this role which the story of Krishna the cowherd lover now came to perform. Krishna, being God, had been beyond morals and hence had practised conduct which, if indulged in by men, might well have been wrong.

If we believe his panegyrists, the land over which he bore sway, "was filled with divine grace and worldly prosperity," and with order so unbroken, "that the cattle needed no cowherd, and the flocks no shepherd, so long as he was king." Himself an antiquary and a lover of learning, it seems but natural that "many books were written, and many schools opened," by his liberality.

Even as a cowherd Krishna shows an elegance and poise which betrays his different origin. And in the Rasika Priya it is once again his courtly aura which determines his new role. A blend of prince and cowherd, Krishna ousts from poetry the courtly lovers who previously had seemed the acme of romance.

They are attended by the owner and his assistants, all generally belonging to the gualla, or cowherd caste, although, of course, there are other castes employed. The owner of the herd gets leave to graze his cattle in the jungle, by paying a certain fixed sum per head.