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It has always been so; it is one of those strictly conservative principles that grows with mankind in every generation, and is yet never found extravagant, if not because of the noble character of the sentiment itself, at least because our forefathers never condemned it, and the world generally continues to favor such an alliance.

Nowhere have I found the case of the advocates of this method of escaping from the difficulties of the actual position better put than in the lecture of Professor Diestel to which I have referred. After frankly admitting that the old doctrine of universality involves physical impossibilities, he continues:

Sin is forgiven, only as it is destroyed by Christ-Truth and Life If prayer nourishes the belief that sin is cancelled, and that man is made better by merely praying, it is an evil. He grows worse who continues in sin because he thinks himself forgiven. We should follow our divine Exemplar, and seek the destruction of all evil works, error and disease included.

If the treaty of 1860 continues to be violated the Governor General of Eastern Siberia will have an excellent excuse for taking the district of Igoon and all it contains under his powerful protection. On the day I reached Blagoveshchensk I saw an emigrant camp near the town. The emigrants had just landed from the rafts with which they descended the Amoor.

So in the next verse "If he continues a day or two," his death shall not be avenged by the death of the master, for in that case the crime was to be adjudged manslaughter, and not murder, as in the first instance.

His suffering and his happiness are evolved from within. As he thinks, so he is; as he continues to think, so he remains. A strong man cannot help a weaker unless that weaker is willing to be helped, and even then the weak man must become strong of himself; he must, by his own efforts, develop the strength which he admires in another. None but himself can alter his condition.

The Soul, being moved with the Characters and Fortunes of those Imaginary Persons, continues going of its own accord; and we are no more weary to hear what becomes of them, when they are not on the Stage, than we are to listen to the news of an absent mistress. "But it is objected, 'That if one part of the Play may be related; then, why not all? "I answer.

"When we arrived on the hill," he says, "whence the castle was visible, perched on its flank, and the winding valley with the glittering river threading its way through a meadow artistically laid out by Nature, Louis Lambert said to me: 'Why, I saw this last night in a dream. He recognized the clump of trees under which we were, the arrangement of the foliage, the colour of the water, the turrets of the castle, in fine, all the details of the place. . . . I relate this event," he continues, "first because each man can find in his existence some phenomenon of sleeping or waking analogous to it; and next, because it is true and gives an idea of Lambert's prodigious intelligence.

It was a school," continues Thierry, "not of religion, but of practical knowledge; and when it is considered that there were two hundred and thirty-eight of such schools in Clovis' day, the power of the Orders, though late in coming, will be seen to have grown as great as that of the Bishops." From these two branches sprang all that is greatest in the ecclesiastical architecture of France.

Once I was quite frightened about him; but he continues his strange discipline starving, mercury, opium; and though for a time half demolished by its severity, he always in the end rises superior both to the disease and the remedy, which commonly is the most alarming of the two. Mme. D'Arblay's Diary, ii. 107.