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We have in this city a clergyman who contends that this creed gives a correct picture of God, and furthermore says that God has the right to do with us what He pleases because He made us.
And yet we know of an author viz., one S. T. Coleridge who repeated that same doctrine without finding any evil in it. Malthus again, in his population-book, contends for a mathematic difference between animal and vegetable life, in respect to the law of increase, as though the first increased by geometrical ratios, the last by arithmetical!
Whewell contends that, besides the sum of the facts, colligation introduces, as a principle of connection, a conception of the mind not existing in the facts. But, in fact, it is only because this conception is a copy of something in the facts, although our senses are too weak to recognise it directly, that the facts are rightly classed under the conception.
To be interesting and really stimulating, to keep us from yawning even, art and literature must follow the subtle movements of that nimbly-shifting Time-Spirit, or Zeit-Geist, understood by French not less than by German criticism, which is always modifying men's taste, as it modifies their manners and their pleasures. This, he contends, is what all great workmen had always understood.
The evils against which this brave woman lawyer contends are real and grievous. Working people in America who suffer from injury are unmercifully exploited by the ambulance-chasing lawyers.
And Moses steps in and says, "That is not true!" and contends that the other man never did see Brahma, and the other man swears that Moses never saw God; and each man utters a deliberate falsehood, and immediately after speaks truth. Therefore, each religion has charged every other religion with having been an unmitigated fraud.
The colours of thin plates, for example, occupied the attention of Robert Boyle. In his 'Experimental History of Colours' he contends against the schools which affirmed that colour was 'a penetrative quality that reaches to the innermost parts of the object, adducing opposing facts.
He contends that whatever community wants slaves has a right to have them. So they have, if it is not a wrong. But if it is a wrong, he cannot say people have a right to do wrong. He says that upon the score of equality slaves should be allowed to go into a new Territory, like other property. This is strictly logical if there is no difference between it and other property.
These disturbances and this insurrection are found wholly in the South and in the Slave States; and therefore I think that the man who says otherwise, who contends that it is the tariff, or anything whatsoever else than slavery, is either himself deceived or endeavours to deceive others. The object of the South is this, to escape from the majority who wish to limit the area of slavery.
At first, he says, it was feared the Spaniards would invade the plantations or the English Papists dissolve them: but neither the councils of Spain nor the Papists could have desired a better course to ruin the plantations than have been pursued; "It seems God is angry to see Virginia in hands so strange where nothing but murder and indiscretion contends for the victory."
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