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Communism seeks EQUALITY and LAW. Property, born of the sovereignty of the reason, and the sense of personal merit, wishes above all things INDEPENDENCE and PROPORTIONALITY. But communism, mistaking uniformity for law, and levelism for equality, becomes tyrannical and unjust. Property, by its despotism and encroachments, soon proves itself oppressive and anti-social.

I say, it gives a ray of hope say rather a certain dawn of a glorious future, such as no universal suffrage, free trade, communism, organization of labour, or any other Morrison's-pill-measure can give and yet of a future, which will embrace all that is good in these a future of conscience, of justice, of freedom, when idlers and oppressors shall no more dare to plead parchments and Acts of Parliament for their iniquities.

In their clans, consisting of from 120 to 150 souls, they practise the same primitive communism as the Papuas; they share everything in common, and treat their old people very well. Peace prevails among these tribes. With the Eskimos and their nearest congeners, the Thlinkets, the Koloshes, and the Aleoutes, we find one of the nearest illustrations of what man may have been during the glacial age.

This is still a time for pride, but this is no time to boast. For problems face us, and we must stand together once again and solve them and not let our country down. Two years ago, I began planning cuts in military spending that reflected the changes of the new era. But now, this year, with Imperial Communism gone, that process can be accelerated.

Communism is based on the belief that man is so weak and inadequate that he is unable to govern himself, and therefore requires the rule of strong masters. Democracy is based on the conviction that man has the moral and intellectual capacity, as well as the inalienable right, to govern himself with reason and justice.

This may be the just view of the result of their communism and hospitality, but it is a higher one than I have been able to take.

To force such a man, however, to turn his talent only against Denikin, Yudenitch and Kolchak, or the leaders of the Entente, is momentarily good for Communism, but it is discouraging to the artist, and may prove in the long run bad for art, and possibly for Communism also.

The "Utopia" is none the less interesting because it is one of the most inconsistent of books. Never were the forms of Socialism and Communism animated by so entirely an Individualist soul.

Also K. Kautsky's Communism in Central Europe in the Time of the Reformation, London, 1897. Few of our contemporaries realize both the extent of this movement and the means by which it was suppressed. But those who wrote immediately after the great peasant war estimated at from 100,000 to 150,000 men the number of peasants slaughtered after their defeat in Germany.

Democracy maintains that government is established for the benefit of the individual, and is charged with the responsibility of protecting the rights of the individual and his freedom in the exercise of his abilities. Communism maintains that social wrongs can be corrected only by violence. Democracy has proved that social justice can be achieved through peaceful change.