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Erasmus was called an infidel by the friars, but he always stoutly protested his adherence to the Church of which the Pope was the head; and Colet has been considered by many as a herald of the Reformation, although he died a Catholic.

It had awakened at the first touch of foreign influence, and had grown with every fresh contact with the outer world: with the first glance at Plato and Xenophon suddenly opened by Erasmus and Colet, at the Bible suddenly opened by Cranmer; it had grown with its sob of indignation at the sight of the burning faggots surrounding the martyrs, with its joyous heart-throbs at the sight of the seas and islands of the New World; it had grown with the sudden passionate strain of every nerve and every muscle when the galleys of Philip had been sighted in the Channel.

Classical letters, therefore, remained in the possession of the learned, that is, of the few, and among these, with the exception of Colet and More, or of the pedants who revived a Pagan worship in the gardens of the Florentine Academy, their direct influence was purely intellectual.

Since immediate delivery was part of the bargain, he forthwith put the planks on a hand-cart and wheeled them up to Colet House. The Twins, eager to be at work, helped him. For the rest of the day the Terror applied his indisputable constructive genius to the creation of cat-hutches. That evening Erebus wrote his warm letter of thanks to Lady Ryehampton.

The ordinary clergy looked at it with horror, but the intelligent and thoughtful of the burgher and craftsman classes studied it with a passionate fervour which might have sooner broken out and in more perilous forms save for the guidance it received in the truly Catholic and open-spirited public teachings of Colet, in which he persisted in spite of the opposition of his brother clergy.

At dinner a boy reads a chapter from Scripture; Colet takes a passage from it and discourses to the universal delight. Conversation is his chief pleasure, and he will keep it up till midnight if he finds a companion. Me he has often taken with him on his walks, and talks all the time of Christ.

In patristic study he may have stood beneath Luther; in originality and profoundness of thought he was certainly inferior to More. His theology, though he made a greater mark on the world by it than even by his scholarship, he derived almost without change from Colet.

"He would brush my gowns and make my bed, and I might perchance trust him with my marketings, and by and by there might be some office for him when he grew saucy and idle. I'll prove him on mine old comrade's word." "Sir," said Ambrose, respectfully, "what I seek for is occasion for study. I had hoped you could speak to the Dean, Dr. John Colet, for some post at his school."

"'Je fis mes premiers vers sans savoir les ecrire." "I am not a very good French scholar, said I; perhaps you will be kind enough to translate that line for me. "'Certainly. With pleasure. I made my first verses without knowing how to write them. "How interesting! But I never heard of Louise Colet. Who was she? "My man was pleased to gi-ve me a piece of literary information.

In Colet he thought he heard Plato himself. Grocyn, the Grecian scholar; Linacre, the learned physician, who would not admire them! And whose spirit was ever softer, sweeter or happier than that of Thomas More! A disagreeable incident occurred as Erasmus was leaving English soil in January 1500.