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Hating the monks of his own time for their ignorance and coarseness, he was as learned as any Benedictine of old, and as a master of irony he is like a gentler Pascal, a more reverent Voltaire. He loved England, the England of Archbishop Warham, Dean Colet, and Sir Thomas More.
It was just at this time that Colet died in London, the man who had, better perhaps than anyone else, understood Erasmus's standpoint. Kindred spirits in Germany still looked up to Erasmus as the great man who was on the alert to interpose at the right moment and who had made moderation the watchword, until the time should come to give his friends the signal.
In a higher, because in a sweeter and more loveable form than Colet, More is the representative of the religious tendency of the New Learning in England. The young law-student who laughed at the superstition and asceticism of the monks of his day wore a hair shirt next his skin, and schooled himself by penances for the cell he desired among the Carthusians.
Without a moment's hesitation I dismounted at the foot of the steps, and, bidding La Font and Boisrueil attend me, with three of the servants, I directed Colet to withdraw with the rest and the horses to the farther end of the square.
Beneath the picturesque woodwork of the roof, in the quiet light that breaks through the quaint mullions of its windows, the student may still recall without a jar the figures which make Lambeth memorable, figures such as those of Warham and Erasmus, of Grocyn and Colet and More. Unhappily there was a darker side to this conservatism.
They had both heard the stirring and enlightened preaching of Dean Colet, and were great admirers of his; but they took the view that that divine himself held namely, that the Church would gradually reform herself from within; that she was awakening to the need of some reformation and advance; and that her sons were safe within her fold, and must patiently await her own work there.
Dost thou not feel as though we were like children who have set some mighty engine in motion, like the great water-wheels in my native home, which, whirled by the flowing streams of time and opinion, may break up the whole foundations, and destroy the oneness of the edifice?" "It may be so," returned Colet. "What read we? 'The net brake' even in the Master's sight, while still afloat on the sea.
But I hate myself for it and am fully determined, either to obtain some fortune, which will relieve me from cringing, or to imitate Diogenes altogether. This refers to a dedication of a translation of Basilius's Commentaries on Isaiah to John Fisher, the Bishop of Rochester. Colet, who had never known pecuniary cares himself, did not well understand these sallies of Erasmus.
It was a blow to find that she must part from her servant-woman, who, as well as her husband Gervas, was a native of Hull. Not only were they both unwilling to leave, but the inland country was to their imagination a wild unexplored desert. Indeed, Colet had only entered Mrs.
Colet and Fisher only began to learn Greek in their old age. One, the son of a Lord Mayor of London, made a name for himself as a lecturer at Oxford, and was advanced to be Dean of St. Paul's; the other, as head of a house at Cambridge and Chancellor of the University, promoted the foundation of the Lady Margaret's two colleges, Christ's and St.
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