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How extensive are those questions, if those were all! and upon neither question have we yet any investigation such as, by compass of views, by research, or even by earnestness of sympathy with the subject, can, or ought to satisfy, a philosophic demand. Blind is that man who can persuade himself that the interest in Coleridge, taken as a total object, is becoming an obsolete interest.
Green applies himself to the establishment of a position which, fundamental as it must be accounted in all philosophical speculations of this school, is absolutely vital to the theology which Coleridge sought to erect upon a metaphysical basis. This position is that the human will is to be regarded as the one ultimate fact of self-consciousness.
Events are only sublime as they move the human soul, and the swift-coming end of time was subjectively a great reality to these waiting people. Even Andrew was awe-stricken from sympathy; as Coleridge, when he stood godfather for Keble's child, was overwhelmed with a sense of the significance of the sacrament from Keble's stand-point.
P. talks with Burns at eighty-seven; Byron, grown old and fat, wears a wig and spectacles; Shelley is reconciled to the Church of England; Coleridge finishes "Christabel"; Keats writes a religious epic on the millennium; and George Canning is a peer. On our side of the sea, Dr.
Coleridge. These two gentlemen, who privately hated Paley, and, perhaps, traduced him, have hung like bees over one particular paragraph in his Evidences, as though it were a flower transplanted from Hymettus. Dr. Parr pronounced it the finest sentence in the English language.
"In Xanadu did Kubla Khan A stately pleasure-dome decree." Coleridge. I am the owner of great estates. Many of them lie in the West; but the greater part are in Spain. You may see my western possessions any evening at sunset when their spires and battlements flash against the horizon.
But the truth probably is, that all this is a fiction of Mr. Coleridge, whose wit is at all times most execrable and disgusting. Whatever the merits of his Master were, Mr. Coleridge, even from his own account, seems to have derived little benefit from his instruction, and for the "inestimable advantage," of which he speaks, we look in vain through this Narrative.
For instance, when his boys found the ablative a somewhat difficult case to understand, he told them to think of it as the quale-quare-quidditive case, which of course makes its meaning perfectly clear. In both these capacities the elder Coleridge was a sincere man, gentle and kindly, whose memory was "like a religion" to his sons and daughters.
This astonishing man, be it again remembered, besides being an exquisite poet, a profound political speculator, a philosophic student of literature through all its chambers and recesses, was also a circumnavigator on the most pathless waters of scholasticism and metaphysics. Coleridge, Law's English version of Jacob a set of huge quartos.
Abire ad plures would with him have meant, not bodily but spiritual death. He did not love the fanaticism of innovation a whit better than that of conservatism. To his sane understanding, both were equally hateful, as different masks of the same selfish bully. Coleridge said that toleration was impossible till indifference made it worthless.
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