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The physico-theological proof may add weight to others if other proofs there are by connecting speculation with experience; but in itself it rather prepares the mind for theological cognition, and gives it a right and natural direction, than establishes a sure foundation for theology.

To the uncritical dogmatist, who has not surveyed the sphere of his understanding, nor determined, in accordance with principles, the limits of possible cognition, who, consequently, is ignorant of his own powers, and believes he will discover them by the attempts he makes in the field of cognition, these attacks of scepticism are not only dangerous, but destructive.

If this conception is to indicate by the term substance, an object that can be given, if it is to become a cognition, we must have at the foundation of the cognition a permanent intuition, as the indispensable condition of its objective reality. For through intuition alone can an object be given.

In all this reading Huxley found nothing to shake what he had learnt long before from Hamilton the limits set to human knowledge and the impossibility of attaining to the ultimate reality behind the phenomena presented to our cognition.

If, however, the reader will recall what was said in an earlier chapter about the possibility of error in recognizing the quality of a sense-impression, he will be prepared for a similar possibility here. What we are accustomed to call a purely presentative cognition is, in truth, partly representative.

While then, on the one hand, experience, as empirical synthesis, is the only possible mode of cognition which gives reality to all other synthesis; on the other hand, this latter synthesis, as cognition a priori, possesses truth, that is, accordance with its object, only in so far as it contains nothing more than what is necessary to the synthetical unity of experience.

The other day an aged woman knocked at my door and pretended to my acquaintance. It was long before I had the most distant cognition of her; but at last together we made her out to be Louisa, the daughter of Mrs. Topham, formerly Mrs. Morton, who had been Mrs. Reynolds, formerly Mrs. Kenney, whose first husband was Holcroft, the dramatic writer of the last century. St.

For if they are to have something more than a merely logical significance, and to be something more than a mere analytical expression of the form of thought, and to have a relation to things and their possibility, reality, or necessity, they must concern possible experience and its synthetical unity, in which alone objects of cognition can be given.

For all synthetical principles of the understanding are valid only as immanent in experience; while the cognition of a Supreme Being necessitates their being employed transcendentally, and of this the understanding is quite incapable.

Is not this he who "does not let himself be carried away by desires, but who maintains an indifferent and moral demeanour with regard to them. Therefore are not those alone temperate who set least value on the body and live in the love of wisdom?" And so it is, in the opinion of Socrates, with all virtues. Thence Socrates goes on to characterise intellectual cognition.