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Clearchus sat on the counter with three friends,—come not to trade but to barter the latest gossip from the barber-shops: Agis the sharp, knavish cockpit and gaming-house keeper, Crito the fat mine-contractor, and finally Polus, gray and pursy, who “devoted his talents to the public weal,” in other words was a perpetual juryman and likewise busybody.
Cyrus now advanced, expecting battle immediately at an entrenched pass; but, finding this unoccupied, he did not maintain battle order; which was hurriedly taken up on news of the approach of the royal forces. The Greeks, under Clearchus, occupied the right wing, Cyrus being in the centre, and Ariæus on the left. The king's army was so large that its centre extended beyond the left of Cyrus.
The Jew, attracted by the brilliant art, literature, science, and philosophy of the Hellene, speedily Hellenized, and as early as the third century B.C.E. Clearchus, the pupil of Aristotle, tells of a Jew whom his master met, who was "Greek not only in language but also in mind."
Had he kept his Six Hundred well in hand, checked their pursuit, and abstained from thrusting his own person into unnecessary danger, he might have joined the Greeks as they returned from their first victory and participated in their final triumph. At the same time, Clearchus cannot but be blamed for pushing his suit too far.
In the same summer, immediately after this, the Peloponnesians having refused to fight with their fleet united, through not thinking themselves a match for the enemy, and being at a loss where to look for money for such a number of ships, especially as Tissaphernes proved so bad a paymaster, sent off Clearchus, son of Ramphias, with forty ships to Pharnabazus, agreeably to the original instructions from Peloponnese; Pharnabazus inviting them and being prepared to furnish pay, and Byzantium besides sending offers to revolt to them.
Now after that Tisaphernes had circumvented and by a false oath had betrayed Clearchus and the other commanders, and, taking them, had sent them bound in chains to the king, Ctesias says that he was asked by Clearchus to supply him with a comb; and that when he had it, and had combed his head with it, he was much pleased with this good office, and gave him a ring, which might be a token of the obligation to his relatives and friends in Sparta; and that the engraving upon this signet was a set of Caryatides dancing.
“You’ll be enlightened to-morrow,” said Polus, exasperatingly. Then as the band of horsemen cantered down the broad Dromos street, “Ah, me,—I wish I could afford to serve in the cavalry. It’s far safer than tugging a spear on foot. But there’s one young man out yonder on whose horse I’d not gladly be sitting.” “Phui,” complained Clearchus, “you are anxious to eat Glaucon skin and bones!
The name of this governor was Cyrus; and to distinguish him from Cyrus the Great, whose history is to form the subject of this volume, and who lived about one hundred and fifty years before him, he is commonly called Cyrus the Younger. This expedition was headed by a Grecian general named Clearchus.
This was the ostensible object of Cyrus, and he found no difficulty in enlisting Grecian mercenaries, under promise of large rewards. All these Greeks were deceived but one man, to whom alone Cyrus revealed his real purpose. This was Clearchus, a Lacedæmonian general of considerable ability and experience, who had been banished for abuse of authority at Byzantium, which he commanded.
Poet, mentioned by Izaak Walton as having written a pastoral poem, Thealma and Clearchus. As nothing else is known of him it has been held by some that the name was a nom-de-plume of W. himself. It has been shown, however, that a gentleman of the name existed during the reign of Elizabeth. W. says he was a friend of Spenser, and that his life was "useful, quiet, and virtuous."
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