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For when through subtle modeling of the face the expression of the intense and individualized life of thought is attempted, the beauties of soul and body tend to fall apart and become rivals for attention. In classic sculpture, therefore, the face is rightly somewhat inexpressive, or better, is expressive of only the broad and typical human emotions.

One in particular, which he passed on his way to the mill, with its terraced steeple and classic facade, preserved all the outward semblance of the old Order that once had seemed so enduring and secure.

His hours of social vagrancy really completed the process of his intellectual training. It relieved his culture from the taint of bookishness. It gave substance to his humor. It humanized his wisdom and enabled him to express it in a familiar and dramatic form. It placed at his disposal, that is, the great classic vehicle of popular expression, which is the parable and the spoken word.

His face was pale and colorless, with a well-formed nose and mouth, but not of classic mold. Blue veins showed through the clear white skin, and the long, silky, silvery hair still flowed in unthinned waves round his massive head, bald only on the crown. A snowy beard fell over his breast.

The young man is not, like Helena, "very dark, and fierce of look, . . . of almost the gipsy type." He is blonde, sedate, and of the classic type, as Drood was. He is no more like Helena than Crisparkle is like Durdles. Mr. Cuming Walters says that Mr. Proctor was "unable to allude to the prophetic picture by Collins." As a fact, this picture is fully described by Mr. Proctor, but Mr.

Though her eyes were black, her hair was fair and brilliant with a wash of gold powder. Her features were Hellenic, cold, pure and classic, and for all her youth and beauty there was an atmosphere about her of middle-age, immense experience, and old sagacity. The pretender braced himself for the scrutiny the eyes made of him. "You are that Philadelphus, as my servant tells me?" she asked.

The best recital of it I ever heard came from the lips of the housekeeper of Wisteria Villa, a splendid, brave French woman who had never left her post. She was short, of a clear, tanned complexion, and always had her hair tightly rolled up in a little classic pug.

He could never reconcile himself to the English radicals; and it has been acutely remarked, that part of his final interest in Greece lay in the fact that he found it a country of classic memories, "where a man might be the champion of liberty without soiling himself in the arena."

"The best feelings," says the poet, "must have victual," and the most classic towns must have sleep; so Brescia, forgetful that famous geographers who lived well-nigh two thousand years ago had mentioned its name, and that famous poets had sung its streams, and that it still contains innumerable relics of its high antiquity, slept on much as a Scotch village would have done at the same hour.

But those who utter the saying frequently have in mind in the term human only a highly specialized class: the class of learned men who preserve the classic traditions of the past. They forget that material is humanized in the degree in which it connects with the common interests of men as men.