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I shall only observe, that Signior Caraccioli, who was as ambitious as he was irreligious, had, by this Time, made a perfect Deist of Misson, and thereby convinc'd him, that all Religion was no other than human Policy, and shew'd him that the Law of Moses was no more than what were necessary, as well for the Preservation as the Governing of the People; for Instance, said he, the African Negroes never heard of the Institution of Circumcision, which is said to be the Sign of the Covenant made between God and this People, and yet they circumcise their Children; doubtless for the same Reason the Jews and other Nations do, who inhabit the Southern Climes, the Prepuce consolidating the perspired Matter, which is of a fatal Consequence.
And a main source, sir, of that iniquity, hath been an abuse of the covenant of circumcision, which gave the seed of Abraham to destroy the inhabitants of Canaan, and to take their houses, vineyards, and all their estates, as their own; and also to buy and hold others as servants.
Paul describes the duty of a bishop in this respect: that he should 'hold fast the faithful Word as he hath been taught, that he may be able by sound doctrine both to exhort and to convince the gainsayers. He adds: 'For there are many unruly and vain talkers and deceivers, specially they of the circumcision, whose mouth must be stopped, who subvert whole houses, teaching things which they ought not, for filthy lucre's sake. Titus 1, 9. 11.
Paul "He is not a Jew who is one outwardly, neither is that circumcision which is outward in the flesh, but he is a Jew who is one inwardly; and circumcision is that of the heart, in the spirit and not in the latter; whose praise is not of men, but of God."
When the institution of circumcision was established, Abraham was commanded thus; "He that is eight days old shall be circumcised among you, every man-child in your generations; he that is born in the house, or bought with money of any stranger which is not of thy seed."
Moreover, the rapid advance of the new doctrines through Asia Minor and Greece offered a tempting field for enthusiasm. The first preachers in the Roman empire were Jews; for the first years circumcision and conformity to the law of Moses were insisted on; but the first council determined that point, at Jerusalem, probably about A.D. 49, in the negative.
It is not our design to enter into the controversy between this inspired teacher, and his enemies. We are only concerned to understand him, and shall receive his instructions as communicated from above. The primary design of this epistle was to refute those false teachers who urged circumcision, and the observance of sundry parts of the Levitical code, which had been abrogated by the gospel.
When they deride our ceremonies as vain and frivolous, were it hard to apply their exceptions even to those civil ceremonies, which at the Coronation, in Parliament, and all Courts of Justice, are used? Were it hard to argue even against Circumcision, the ordinance of God, as being a cruel ceremony? against the Passover, as being ridiculous shod, girt, a staff in their hand, to eat a lamb?
So, like a true disciple, Peter followed Christ's lead, and though 'they of the circumcision' were struck with amazement, he said to himself, 'Who am I, that I should withstand God? and opened his heart to welcome these new converts as possessors of 'like precious faith' as was demonstrated by their possession of the same Spirit.
His circumcision, his Sabbath, his laws of purity, his peculiarities of diet, the absolute impossibility of his eating along with Gentiles, kept him separate, and helped to nourish in him the spirit of haughtiness and exclusiveness.
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