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And here there is no mention of the effect of the answer on the world. For the moment the thoughts of isolation in, and a message to, the world fade away. The partially-possessed 'glory' seems to have led on Christ's thoughts to the calm home of perfection waiting for Him who was 'not of the world' and was sent into it, and for the humble ones who had taken Him for Lord.

You designed nothing more nor less than to make a profession of religion subserve your business, profession or avocation; or else, give you character and notoriety in the world. Here now is the principle of self-love, selfishness, self-aggrandizement, prompting men to attach themselves to the different branches of Christ's church.

Perhaps it would not be precisely true what I have said, about Christ's not saying anything. He probably would. But he would not say these same merely rudimentary things. He would go on to the truths and applications we have never heard or guessed. The rest of his time he would put in in proving that the things that had been merely said two thousand years ago, could be done now.

The father said, 'If thou canst do anything, have compassion on us and help us. Christ's answer, according to the true reading, is not as it stands in our Authorised Version, 'If thou canst believe' throwing, as it were, the responsibility on the man but it is a quotation of the father's own word, 'If Thou canst, as if He waved it aside with superb recognition of its utter unfitness to the present case.

Only, take home with you these two lines I have clipped out of Fraser of Brea for you. Nothing in man, he says to us, is to be a ground of despair, since the whole ground of all our hope is in Christ alone. Christ's relation is always to men as they are sinners and not as they are righteous. I came not to call the righteous, but sinners to repentance. 'Tis with sinners, then, Christ has to do.

Not only will there be the absence of all that is painful and productive of sorrow; those for whom it is prepared shall enter into rest. They shall possess abiding peace, and the joy of their Lord will become their own. Their bodies shall be like Christ's own glorious body, which, when transfigured on Tabor, shone as the sun, and was white as the light.

Beside them hobbled the scorbutics with swollen and distorted limbs, each more loathsome and nearer death than the lepers whom Christ's divine touch made whole. Dozens, unable to walk, and having no comrades to carry them, crawled painfully along, with frequent stops, on their hands and knees.

Take heed of fetching peace for thy soul from any inherent righteousness; but if thou canst believe that as thou art a sinner, so thou art justified freely by the love of God, through the redemption that is in Christ; and that God for Christ's sake hath forgiven thee, not because he saw any thing done, or to be done, in or by thee, to move him thereunto to do it; for that is the right way; the Lord put thee into it, and keep thee in it.

There is no man but has the needs to which Christ addresses Himself, and no man but has the power of apprehending, of accepting, and of living by, the great Incarnate Word and His message to the world. So that instead of there being a restriction implied in the words before us, there is the broadest implication of the universality of Christ's message.

I never heard such terrible noises, and this dreadful tossing is worse than ever I felt it a great deal. So I went down on my knees and prayed that God, for Christ's sake would save us. I felt very frightened, Glynn. You can't think how my heart beat every time the thunder burst over us.