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On reaching there I learned that the only boat leaving for Charlevoix within the next twenty-four hours was to leave at six o'clock in the morning; and as I must make that town next, I determined to rout my Boyne City customer up at once, sell him what he needed, and take the first boat.
Charlevoix, in his Histoire de la Nouvelle France, speaks of another narrative of this expedition in manuscript, preserved in the Gourgues family. A copy of it, made in 1831 by the Vicomte de Gourgues, has been placed at the writer's disposal.
Le Ministre a Thury, 28 Avril, 1697. The other letter to Thury, written two years before, is of the same tenor. The famous Ourehaoue, who had been for years under the influence of the priests, and who, as Charlevoix says, died "un vrai Chretien," being told on his death-bed how Christ was crucified by the Jews, exclaimed with fervor: "Ah! why was not I there?
By parading the number of slain, without mentioning that most of them were women and children, and by counting as forts mere private houses surrounded with palisades, Charlevoix and later writers have given the air of gallant exploits to acts which deserve a very different name.
Those first visited by La Salle were the Kappas or Quapaws, a remnant of whom still subsists. The others were the Topingas, or Tongengas; the Torimans; and the Osotouoy, or Sauthouis. According to Charlevoix, who saw them in 1721, they were regarded as the tallest and best formed Indians in America, and were known as les Beaux Hommes. Tonty's estimates of distance are here much too low.
Then he goes, and cuts a piece of tobacco at a post, where they have fastened a certain quantity, and gives it to one of his friends," &c. Charlevoix, ii. 72. The dance of the green corn, referred to in the text, or, more properly speaking, "the ceremony of thanksgiving for the first fruits of the earth," is described by Col. Johnston in vol. i. p. 286, of the Archælogia Americana.
Thus perished Cavelier de la Sale, "a man of a capacity," says Father Charlevoix, "of a largeness of mind, of a courage and firmness of soul, which might have led him to the achievement of something great, if with so many great qualities, he had known how to master his gloomy and atrabilious disposition, and to soften the severity or rather the harshness of his nature...." Many calumnies had been spread abroad against him; but it is necessary so much the more to be on our guard against all these malevolent reports "as it is only too common to exaggerate the defects of the unfortunate, to impute to them even some which they had not, especially when they have given occasion for their misfortune, and have not known how to make themselves beloved.
All historians who have written of Champlain attribute to him the qualities which we have endeavoured to depict in these pages. Charlevoix, a Jesuit, and the author of the first great history of Canada, written about one hundred years after the death of the founder of New France, thus writes: "Champlain died at Quebec, generally and justly regretted.
Charlevoix has added important details on the administration of justice in Japan, and on the moral character of the Japanese; but the bulk of the work is swelled by tiresome ecclesiastical details. Travels in Europe, Asia, and Africa. By Thunberg. 1794, 4 vols. 8vo.
A few days after this tragic event a number of people were killed by the Indians at Saco, and in the month of August the important post at Pemaquid, midway between the Kennebec and Penobscot rivers, was taken and the adjoining settlement destroyed. According to Charlevoix a large number of St. John river Indians participated in this exploit.
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