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Between twelve and one, the four horsemen arrived at the pretty village of Mongeron, on the road to Melun. One of them had preceded them at a hand-gallop to order dinner at the Hotel de la Poste, kept by the Sieur Evrard. Having paid their bill, they proceeded to the Cassino, where they took their cafe.

Whatever hopes of mutual solace and helpfulness and of the joys of intimate close friendship may have been in the minds of these two most learned men of their time, they were destined to be grievously disappointed. Only a few years after Constantine's entrance into the monastery at Monte Cassino Desiderius was elected Pope.

Events came to the aid of this wise conduct. Five years after the death of Charles Martel, in 746 in fact, Carloman, already weary of the burden of power, and seized with a fit of religious zeal, abdicated his share of sovereignty, left his dominions to his brother Pepin, had himself shorn by the hands of Pope Zachary, and withdrew into Italy to the monastery of Monte Cassino.

When Benedict encountered this temptation, he fled from the scene and retired to a picturesque mountain the renowned Monte Cassino.

In 986 Majo, rector of Zara and proconsul of Dalmatia, rebuilt both, and made Madius, a monk from Monte Cassino, abbot. The standard of the city then bore S. Crisogono on horseback, added to the earlier white cross on a red ground. Destroyed by the Venetians, the church was rebuilt in 1032, and in 1056 the buried relics were re-discovered.

It shares with Monte Cassino the honour of having been chosen by Saint Benedict and Saint Scholastica, his sister, as the site of a monastery and a convent; and in a cell in the rock a portrait of the holy man is still well preserved, which is believed, not without reason, to have been painted from life, although Saint Benedict died early in the fifth century.

The monks of Samminiato near Florence employed him in 1388 to paint their newly-finished sacristy with the legend of S. Benedict. In the execution of this task Spinello displayed his usual grandeur and vigour, treating the grey-robed brethren of Monte Cassino like veritable champions of a militant Church.

Sir Henry Keating and the discussion at the Cercle Nautique of Cannes. Lord Acton's view of Napoleon. Florence; talks with Villari. Naples; the Doctrine of Intercession as shown in sundry pictures. Amalfi. Sorrento; the Catechism of Archbishop Apuzzo; Francis Galton; his discussion of dreams; Marion Crawford; Mr. Mayall's story of Herbert Spencer. Visit to Monte Cassino; talk with a novice.

Vivarium at one time almost rivalled Monte Cassino, and Cassiodorus won the honorary title of the restorer of knowledge in the sixth century. The Benedictines, already accustomed to regular work, soon followed this example.

How he founded twelve monasteries; how he fled with some of his younger disciples, to withdraw them from the disgusting persecutions and temptations of the neighbouring secular clergy; how he settled himself on the still famous Monte Cassino, which looks down upon the Gulf of Gaeta, and founded there the "Archi- Monasterium of Europe," whose abbot was in due time first premier baron of the kingdom of Naples, which counted among its dependencies four bishoprics, two principalities, twenty earldoms, two hundred and fifty castles, four hundred and forty towns or villages, three hundred and thirty-six manors, twenty-three seaports, three isles, two hundred mills, three hundred territories, sixteen hundred and sixty-two churches, and at the end of the sixteenth century an annual revenue of 1,500,000 ducats, are matters which hardly belong to this volume, which deals merely with the lives of hermits.