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Differences only make themselves felt in the spiritual attitudes of various ages and races towards love. Theocritus has been compared to Canticles, by some on the ground of certain Orientalisms of his thought and phrases, as in his Praise of Ptolemy. But his love poems bear no trace of Orientalism in feeling, as Canticles shows no trace of Hellenism in its conception of love.
It is made more complete by the addition of some of the most famous Latin hymns and canticles of the Church. The different pieces are classified upon a judicious system. It is handsomely printed, and not cumbrous in form. What can we say more in its praise? Only this, that, after giving it a pretty thorough examination, we are satisfied that it is the best collection in the language.
Gradually the storm subsided though not without some fierce after-gusts and at last worked itself off harmlessly in song: as we returned to the ritual of the evening and took to the singing of noëls the Christmas canticles which are sung between the ending of the Great Supper and the beginning of the midnight mass.
And, when everything is ready, when the mass has been said, when the moment has arrived for the procession to move through the streets, the bells ring a still merrier peal, the great folding-doors of the principal entrance of the church are thrown open, and emerging from thence one sees beneath the vaulted arch, first, the great silver cross, then the banner of the blessed Virgin, carried by a beautiful young girl, dressed in a robe of spotless white; after her come several little children with flaxen heads, their hair parted and flowing on their shoulders, carrying in their hands baskets ornamented with lace, and full of poppies and corn-flowers; behind them are the children of the choir, with their silver-chased incense burners; then two deacons, one carrying on a silver plate the bloom of the vine, the other a head of corn; then four men supporting a large shield, on which are twelve loaves and a lamb, symbolical of the day; and lastly, under a canopy enriched with gold lace and fringe, the old priest, calm and grave, who carries in his hands the Holy Eucharist, followed by a long line of his faithful parishioners, with the mammas and young girls two and two, singing psalms and canticles.
We can suppose that after a century of experience of the delusions of urban comfort, the denizens of towns would welcome a reminder of the delights of life under the open sky. There would be a longing for something fresher, simpler, freer. At such a moment Theocritus, like the poet of Canticles, had an irresistible opportunity, and to this extent the Idylls and the Song are parallel.
For he loved her more than you love your horses, your money or your mistresses; for he lost in losing her more than your prince Satan would lose in falling again from the battlements of Heaven; for he loved her with a certain love of which the gazettes do not speak, the shadow of which your wives and your daughters do not perceive in our theaters and in our books; for he passed half of his life kissing her white forehead, teaching her to sing the psalms of David and the canticles of Saul; for he did not love her on earth alone; and God consoled him.
But, however this may be, there can be little doubt that the effort after restoration would have failed completely in the late Convention had the use of these two canticles in full been insisted upon by the promoters of revision.
As he sung his canticles too to no tune, and god knows had but a bad voice, they were far from comforting Pissimissi: the elephant had torn her best bib and apron, and she cried and roared, and kept such a squalling, that though Solomon carried her in his arms, and showed her all the fine things in the temple, there was no pacifying her.
Obviously, there is no kinship between the facile Sirnaitha of the Idyll and the difficult Shulammith of Canticles: one the seeker, the other the sought; between the sensuous, unrestrained passion of the former and the self-sacrificing, continent affection of the latter. The nobler conceptions of love derive from the Judean maiden, not from the Greek paramour.
Such writers seem to recognize no possibility other than supposing Theocritus to have copied Canticles, or Canticles Theocritus. It does not occur to them that both may be original, independent expressions of similar emotions. Least original among ideas is this denial of originality in ideas. Criticism has often stultified itself under the obsession that everything is borrowed.
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