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On the other hand, Maurice, inspired by his brother-in-law the Duke of Bouillon and by the infuriated Francis Aerssens, abhorred Barneveld's French policy, which was freely denounced by the French Calvinists and by the whole orthodox church. In Holland he was still warmly sustained except in the Contra-Remonstrant Amsterdam and a few other cities of less importance.
Lastly, the Protestants of France and Switzerland were chiefly Calvinists, while in the Church of England Calvinism had for some length of time been rapidly declining. The bond of union had need to be strong, and the necessity of it keenly felt, if it was to prevail over the influences which tended to keep the English and foreign Reformed Churches apart.
On the proclamation of this treaty the Spaniards and Italians immediately laid down their arms. They were followed by the Calvinists, and these again by the Roman Catholics; last of all the Lutherans disarmed. Two days and two nights Antwerp had continued in this alarming state.
The shameful lives of many of the clergy and the wickedness of the Court had caused a strong reaction against them, and great numbers of both nobles and burghers became Calvinists. They termed themselves Sacramentarians or Reformers, but their nickname was Huguenots; probably from the Swiss, "Eidgenossen" or oath comrades.
The most excited of the Calvinists were preparing to rush forth upon the enemy at Ostrawell. The Prince, after he had gained the ear of the multitude, urged that the battle was now over, that the reformers were entirely cut to pieces, the enemy, retiring, and that a disorderly and ill-armed mob would be unable to retrieve the fortunes of the day. Many were persuaded to abandon the design.
Thus the great chiefs of Catholicism and of Protestantism amicably disported themselves in the last days of the year, while their respective forces were marshalling for mortal combat all over Christendom. The Elector certainly loved neither Matthias nor Ferdinand, but he hated the Palatine. The chief of the German Calvinists disputed that Protestant hegemony which John George claimed by right.
Even your modern Englishman as the saying goes "muddles through." The minds of our American forefathers were not always lucid. The mysticism of the New England Calvinists sometimes bred fanaticism. The practical and the theoretical were queerly blended. The essential unorderliness of the American mind is admirably illustrated by that "Father of all the Yankees," Benjamin Franklin.
This Prince sowed the seeds of discord very skilfully, separating the Walloon provinces from the Reformers. A party of Catholic Malcontents was formed in protest against the excesses of the Calvinists. Religious tolerance was to be found nowhere, save in the heart of William of Orange.
Spare of figure, plain in apparel, benignant, but haggard of countenance, with temples bared by anxiety as much as by his helmet, earnest, almost devout in manner, in his own words, "Calvus et Calvinists," William of Orange was an old man at forty-three.
The ornaments, especially upon the three porches, between the two towers, are numerous, rich, and for the greater part entire, in spite of the Calvinists, the French Revolution, and time. As you enter the cathedral, at the center door, by descending two steps, you are struck with the length and loftiness of the nave, and with the lightness of the gallery which runs along the upper part of it.
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