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According to the author of the Monography, the pamphlet is the brochure masterpiece; and he himself is its most illustrious exponent. The Abbe de Lamennais does not know how to speak to the proletariat. He is not Spartacus enough, not Marat enough, not Calvin enough; he does not understand how to storm the positions of the ignoble bourgeoisie at present in power.

Knox offered to write, but Lethington said that he would write, as much stood on the "information"; that is, on the manner of stating the question. Lethington did not know, and Knox does not tell us in his "History" that he had himself, a week earlier, put the matter before Calvin in his own way.

I cannot sufficiently bewail the condition of the reformed churches, which are come to a period in religion, and will go, at present, no further than the instruments of their reformation. Luther and Calvin were great and shining lights in their times, yet they penetrated not into the whole counsel of God.

Esteem and friendship seem to have been the basis of this union, not passionate love, which Calvin did not think much of. When his wife died it seems he mourned for her with decent grief, but did not seek a second marriage, perhaps because he was unable to support a wife on his small stipend as she would wish and expect. He rather courted poverty, and refused reasonable gratuities.

Luther and Calvin, with other sages, discovered that it was weakness to submit to dogmas, without close examination, merely because they were venerable, and they winnowed the wheat from the chaff. This we call a reform.

Celibacy ceased to be a sign of righteousness; and the best men and women married. But beliefs cannot be directly destroyed by revolution; they can only be disturbed and modified. The teachings of Paul, Augustine, Tertullian and St. Jerome were still authoritative, and Calvin and Knox reaffirmed many of them.

He had too much sagacity not to perceive that he was rapidly exhausting his various places of asylum: Queen Marguerite of Navarre was unwilling to try too far the temper of the king her brother; Canon Louis du Tillet was a little fearful lest his splendid library should be somewhat endangered through the use made of it by his guest, who went about, arguing or preaching, in the vicinity of Angouleme; the queen's almoner, Gerard Roussel, considered that Calvin was going too far, and grew apprehensive lest, if the Reformation should completely succeed, it might suppress the bishopric of Oleron which he desired, and which, indeed, he at a later period obtained.

"One less!" remarked Calvin, as they passed through the Porte de Rive. "Elizabeth of England will restrain that one for us. Two neighboring queens will soon be at war with each other. One is handsome, the other ugly, a first cause for irritation; besides, there's the question of illegitimacy "

At the word 'whales, let the music go snorty; an' for wells, gliddery; an' likewise in a moving dulcet manner for the holy an' humble Men o' heart. Why, 'od rabbet us! what's wrong wi' that boy?" All turned to Young Zeb, from whose throat uncomfortable sounds were issuing. His eyes rolled piteously, and great tears ran down his cheeks. "Slap en 'pon the back, Calvin: he's chuckin'."

Not till 1641 was the first code, called the Body of Liberties, adopted, and this code itself permitted the assistants to supply any defect in the law by the "word of God," a phrase which to the followers of Calvin had especial reference to the fierce legislation of the Old Testament.