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A century later, in the reign of Haroun- al-Raschid, the best and most enlightened of all the caliphs, the town was at its highest pitch of prosperity; but at the end of another century, it was destroyed by the Turks.

But such an attitude shows not only an absolute ignorance of the teaching of the Prophet, but a blind forgetfulness of the evidence of history. The Islam of the earlier centuries evolved and progressed with the nations, and the stimulus it gave to men in the reign of the ancient caliphs is beyond all question. To impute to it the present decadence of the Moslem world is altogether too puerile.

In modern times the sultans or rulers of Turkey have been commonly regarded as the caliphs. Arab scholars, however, say that really the she-rif, i.e., the governor of Mecca, is entitled by the Koran to hold this position. After the death of Mohammed the Saracens, as Mohammedans are also called, became great warriors. They conquered many countries and established the Mohammedan religion in them.

During the ninth, tenth, and eleventh centuries, the architecture of Venice seems to have been formed on the same model, and is almost identical with that of Cairo under the caliphs, it being quite immaterial whether the reader chooses to call both Byzantine or both Arabic; the workmen being certainly Byzantine, but forced to the invention of new forms by their Arabian masters, and bringing these forms into use in whatever other parts of the world they were employed.

In the year 762, the city of Bagdad was built by one of the caliphs, who called it "the city of peace." This put a stop to the devastations of the locusts, when the empire began to decline.

In their luxurious and splendid court, the caliphs, served by a vast retinue of officers with the Vizier at their head, copied the magnificence of the ancient Persians. His name is familiar even to children as the wonderful hero of the "Arabian Nights." His reign, like that of Solomon in ancient Judaea, was considered in after times the golden age of the caliph dominion.

The caliphate was weakened by the introduction of the Turks, somewhat as the Roman Empire fared from its relations with the Germans. These soldiers, instead of remaining servants, became lawless masters, and disposed of the throne as the praetorians at Rome had done. The palace of the caliphs was filled with violence.

The reader must bear in mind that at the time when Benjamin visited Bagdad, the Seljuk Sultans had been defeated, and the Caliphs stood higher than ever in power. Pethachia makes the same estimate, which, however, is inconsistent with his statement, that the Head of the Academy had 2,000 disciples at one time, and that more than 500 surrounded him.

The Oriental caliphs adopted the custom of stamping their coins with an impression of their own features, as is proved by specimens still existing in the collections of the curious. On one side of these was represented the head of the reigning caliph, and on the other appeared his name, with some passages from the Alcoran.

Under their reigns it might be dangerous to dispute the legitimacy of their birth; and one of the Fatimite caliphs silenced an indiscreet question by drawing his cimeter: "This," said Moez, "is my pedigree; and these," casting a handful of gold to his soldiers, "and these are my kindred and my children."