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On the eve of the ides of October of this year, 1516, Roderigo Colmenares, whom I have above mentioned, and a certain Francisco de la Puente belonging to the troop commanded by Gonzales de Badajoz came to see me. The latter was amongst those who escaped the massacre executed by the cacique Pariza. Colmenares himself left Darien for Spain after the vanquished arrived.
As there was no proper access for the horsemen to assail the residence of the cacique, and besides as Soto was always more inclined to carry his purposes by gentle means than by the exertion of force, he very courteously offered to enter into peace and amity with this cacique and his people.
The cacique, and seven of his principal chieftains, had small plates of gold hanging in their noses, but the rest of the natives appear to have been destitute of all ornaments of the kind. They were generally naked and painted red; the cacique alone was painted black.
The guns were discharged, and an armed party sent ashore in a boat, and the natives were soon put to flight. There was no renewal of hostilities; the next day the local cacique came down offering provisions and help; presents were exchanged, and cordial relations established.
The mines of Los Teques could not be peaceably wrought, till the defeat of the Cacique Guaycaypuro, a celebrated chief of the Teques, who long contested with the Spaniards the possession of the province of Venezuela. We have yet to mention a third point to which the attention of the Conquistadores was called by indications of mines, so early as the end of the sixteenth century.
The cacique of the province, desirous of becoming acquainted with the strength and numbers of the Spaniards, that he might know how best to attack them, sent several messages to the general under pretence of offering to visit him.
The Spanish mariners regarded with a wistful eye the easy and idle existence of these Indians, who seemed to live in a golden world without toil, and they entreated permission to remain. This suggested to Columbus the idea of forming the germ of a future colony. The cacique was overjoyed, and the natives helped to build a fort, thus assisting to place on their necks the yoke of slavery.
The lamplighter who did the company this honour, was seated in the chimney-corner of a certain tavern, which has been, time out of mind, the Lamplighters' House of Call. He sat in the midst of a circle of lamplighters, and was the cacique, or chief of the tribe.
None of these were now alive in the country except one man named Juan Ortiz, who had been saved by the wife of the cacique, who abhorred the cruel disposition of her husband. By her assistance, Ortiz had been enabled to make his escape to another cacique named Mucozo, who protected him and used him well.
The words marked with inverted commas, however equivocal in their meaning, are expressed so in Churchill's Collection, from which this article is adopted. The meaning of Herrera probably is, "That having ordered the nature of their crime, and the sentence which it merited to be proclaimed, he pardoned them at the desire of the friendly cacique."
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