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Communities that have reached an intellectual culture above that of any nation in Europe are surrounded by 250,000,000 human beings who cannot read or write.

"Among those hypothetical beings the creations of a sickly scholasticism, hollow abstractions without life or reality the fourth Amitabha, 'Immeasurable Light, whose Bodhisatwa is Avalokitesvara, and whose emanation is Gautama, occupies of course the highest and most important rank.

I take for granted that all observant human beings will admit that in this world there are disagreeable people. Probably the distinction which presses itself most strongly upon our attention, as we mingle in the society of our fellow-men, is the distinction between agreeable people and disagreeable. There are various tests, more or less important, which put all mankind to right and left.

"An atheist in the desert is unimaginable," he added. "In cathedrals they may exist very likely, and even feel at home. I have seen cathedrals in which I could believe I was one, but how many human beings can you see in the desert at this moment, Madame?" Domini, still with her round chin in her hands, searched the blazing region with her eyes.

You insist that the story I have been telling you is untrue because you know that none of these sleight-of-hand performers have ever, or can ever make actual life! That it is an impossible thing for human beings to do. Yet when I tell you that God did it you refuse the statement. How are you going to account for life?

In 1639 Velasquez painted his principal religious work, 'The Crucifixion, for the nunnery of San Placido in Madrid, a painting in which his power has triumphed successfully over his halting imagination. With regard to the many court groups which Velasquez was constantly taking, I may quote Sir W. Stirling Maxwell's amusing paragraph about a curious variety of human beings in the Court Gallery.

Even if we admit that it can only become actual and develop as an accompaniment of processes within bodies, and only within those bodies we callliving,” and that wherever bodies exist psychical phenomena occur; even if we were able, as we never shall be able, to produce living beings artificially in a retort, and even if psychical phenomena occurred in these also, we should still have made no progress towards explaining what the psychical really is.

It may not manifest itself at once in overt action, but it affects the motor pathways and either weakens or strengthens connections so that when the opportunity comes, some act will be furthered or hindered. In view of the proneness to permit base thoughts to enter the mind, human beings might sometimes fear even to think. A more optimistic idea, however, is that noble thoughts lead to noble acts.

We get not Byron's "self-torturing sophist", but a martyred sage who suffered and died at the hands of Christians, 'he who makes out of Christians human beings'. Toward the end he is apostrophized as the 'Great Endurer, and bidden to leap joyously into Charon's boat and go tell the spirits about this 'dream of the war of frogs and mice, the hand-organ doodle-doodle of this life'.

Could not God, at least, have communicated to all men that kind of perfection, of which their nature is susceptible? If some men are good, or render themselves agreeable to their God, why has not that God done the same favour, or given the same dispositions to all beings of our species? Why does the number of the wicked so much exceed the number of the good?