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Bede says that from the time that she entered the monastery, she wore no linen, but only woollen garments, rarely washed in a hot bath, unless just before any of the great festivals, such as Easter, Whitsuntide, and the Epiphany; and then she did it last of all, after having, with the assistance of those about her, first washed the other nuns.
His most important work is the Ecclesiastical History of the English People, which is really a history of England from Julius Caesar's invasion to 731. The quotation from Bede's work relative to Caedmon shows that Bede could relate things simply and well. He passed almost all his useful life at the monastery of Jarrow on the Tyne.
It only came but once: and Bede hissed through his teeth, a cryin' too, a'most: 'Ain't thar' no other way to werry us, but they must come in here to drown afore our very eyes! A fool's ventur'! what could ye expect but a fool's end! Ef he must drown, let the red-haired devil drown! "But when they heered it, them two, him and George Olver, I knowed how it would be. I hardly durst to look.
He also translated the "Chronicle of the World," by Orosius, a Spanish priest, who lived in the early part of the fifth century, a work suggested by Saint Augustine's "City of God." The "Ecclesiastical History" of Bede was also translated by Alfred. He is said to have translated the Proverbs of Solomon and the Fables of Aesop.
It rises to a height of more than 1,100 feet, and then abruptly ends in a wide, almost level top, grass-grown and boulder-strewn, and crowned near the centre with a roughly-piled cairn. The ancient name of Yeavering Bell, as given by Bede in his account of the labours of St. Paulinus, was Ad-gefrin.
Here, in the literature of vision, so popular in Ireland, a chord was struck which continued to vibrate powerfully until the time of the Reformation. In this branch the riotous fancy of the Celtic monk caught the medieval imagination from an early period. Bede has preserved for us the story of Fursey, an Irish hermit who died in France, A.D. 650.
We may infer from two passages in Claudian, and from one in Orosius, and another in Isidore, that the chief seat of these Scots was in Ireland. That some part of the Irish freebooters migrated back to the north-west parts of Britain, whence their ancestors had probably been derived in a more remote age, is positively asserted by Bede, and implied in Gildas.
I take some interest in this Hetty Sorrel, for the sake of that fine fellow, Adam Bede. I happened to see him at Hayslope the same evening I heard you preach, and recognized him in court to-day, ill as he looked." "Ah, sir, can you tell me anything about him? Can you tell me where he lodges? For my poor uncle was too much weighed down with trouble to remember." "Close by here.
Neither Gildas nor Aneurin, his contemporaries, speak of him; Bede did not even know his name; Taliessin and Liwarc'h Hen gave him only a secondary place. In Nennius, on the other hand, who lived about 850, the legend has fully unfolded. Arthur is already the exterminator of the Saxons; he has never experienced defeat; he is the suzerain of an army of kings.
The system of double monasteries, or monasteries for both men and women, is as old as that of Christian monasticism itself, though the phrase "monasteria duplicia" dates from about the C6. The term was also sometimes applied to twin monasteries for men; Bede uses it in this sense with reference to Wearmouth and Yarrow, while he generally speaks of a double monastery as "monasterium virginum."
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