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It is probable that he made no further attempt to renew the contest during the life of Hammurabi, but after Samsu-iluna, the son of Hammurabi, had succeeded to the Babylonian throne, he appeared in Babylonia at the head of the forces he had collected, and attempted to regain the cities and territory he had lost. Inscribed in the reign of Hammurabi with a deed recording the division of property.

The letters were addressed to the governors and high officials of various great cities in Babylonia, and they contain the king's orders with regard to details of the administration of the country which had been brought to his notice.

Two remarkable chapters in the Old Testament illustrate this popular view prevailing in Babylonia, as to the condition of the dead in the nether world. The prophets Isaiah and Ezekiel both portray the dead as having the same form that they possessed while alive. The kings have their crowns on their heads; the warriors lie with their swords girded about them.

Beltis, indeed, in Babylonia, was distinct from Ishtar; but this fact must not be regarded as any sufficient proof that the case was the same in Phoenicia. The Phoenician polytheism was decidedly more restricted than the Babylonian, and did not greatly affect the needless multiplication of divinities.

This simplicity, due in the first instance to the lack of stone as building material in Babylonia, corresponded to the very simple character which the dwelling-house retained. The one-story type of dwelling, with simple partitions, prevailed to the latest period. It was only in the temples and palaces that architectural skill was developed.

The name of Hebron has the same origin as that of the Khabiri, who appear in Ebed-Tob's letters by the side of Labai, Babylonia, and Naharaim as the assailants of Jerusalem and its territory. The word means "Confederates," and occurs in the Assyrian texts; among other passages in a hymn published by Dr.

The law-cases they expounded are such as had originated, or might have originated, in those countries in Babylonia or Turan. And they are for the most part taken from a state of society, and illustrative of social relations, which prevailed in these countries at a period long antecedent to that of Aurunzebe.

During the exile a remarkable priestly development, which had been running on through two centuries, at least, culminated in a completely organized hierarchy and an elaborate cultus. In the process of this final development in Babylonia the legislation and histories of the nation were worked over by priestly hands in the priestly spirit.

That the land was colonized from Babylonia and was at first ruled as a dependency of the southern kingdom have long been regarded as established facts, but until recently little was known of its early rulers and governors, and still less of the condition of the country and its capital during the early periods of their existence.

While the evidence of Herodotus is extraordinarily valuable for the details he gives of the civilizations of both Egypt and Babylonia, and is especially full in the case of the former, it is of little practical use for the chronology. In Egypt his report of the early history is confused, and he hardly attempts one for Babylonia.