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In this prophecy Attila saw predicted the death of Aetius, his most formidable enemy; and the struggle commenced. There is no precise information about the date; but "it was," says Jornandès, "a battle which for atrocity, multitude, horror, and stubbornness has not the like in the records of antiquity."

I ran past the brave fifteenth-century days, when the English used to attack Châlons-sur-Marne, hoping to keep their hold on France. I didn't even pause for Saint-Bernard, preaching the Crusade in the gorgeous presence of Louis VII and his knights. It was Attila who lured me down, down into his century, buried deep under the sands of Time.

He even invaded Gaul, and upon the plains of Chalons was defeated in one of the most bloody battles ever fought in Europe. Contemporary historians record that one hundred and six thousand dead were left upon the field. With the death of Attila, the supremacy of the Huns vanished. The irruption of the Huns was a devastating scourge, which terrified the world.

Edeko came up and pulled Orestes away through the crowds. "Attila is dead! May Jesus Christ be praised!" "Dead? That is Ildico's doing!" "No! she sat by the corpse, veiled and weeping." "Yes, it is she." "Yes, but these savages are too proud to believe that Attila could be killed by a human being!" "How fortunate for us!" "Quick to Rome with the news.

One of China's most notable rulers was Tsin Chi Hwangti, who was studious in providing for the security of his empire, and with this object began the construction of a fortified wall across the northern frontier to serve as a defence against the troublesome Hiongnou tribes, who are identified with the Huns of Attila.

Over there, a dozen miles to the southward, lie the ruins of Aquileia, once one of the great cities of the western world, the chief outpost fortress of the Roman Empire, visited by King Herod of Judea, and the favorite residence of Augustus and Diocletian. These fertile lowlands were devastated by Alaric and his Visigoths and by Attila and his Huns the original Huns, I mean.

"I Lombardi," brought out at La Scala in 1843; "Ernani," at Venice in 1844; "I Due Foscari," at Rome in 1844; "Giovanna D'Arco," at Milan, and "Alzira," at Naples in 1845; "Attila," at Venice in 1846; and "Macbetto," at Florence in 1847, were all of them successful works.

The spectators must have confessed the truth and propriety of the alteration; and were perhaps tempted to apply, on this singular occasion, the well-known fable of the dispute between the lion and the man. It is a saying worthy of the ferocious pride of Attila, that the grass never grew on the spot where his horse had trod.

The revolution which subverted the empire of the Huns, established the fame of Attila, whose genius alone had sustained the huge and disjointed fabric.

This, in briefest outline, is the famous argument of "The City of God," the first Christian attempt at a philosophy of history. Everything mapped out by Divine ordinance, and men moved like puppets to accomplish the scheme. Attila the Hun appears at the gates of Rome, in the fifth century, and threatens to sack it, and thereby delay the execution of the plan, and prayer averts the disaster.