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Meanwhile, at Corcyra, the popular and the oligarchical parties, who favoured the Athenians and Peloponnesians respectively, had reached the stage of murderous hostility to each other. The oligarchs captured the government, and were then in turn attacked by the popular party; and there was savage faction fighting.
The Athenians themselves being Ionians went against the Dorians of Syracuse of their own free will; and the peoples still speaking Attic and using the Athenian laws, the Lemnians, Imbrians, and Aeginetans, that is to say the then occupants of Aegina, being their colonists, went with them. To these must be also added the Hestiaeans dwelling at Hestiaea in Euboea.
XV. Upon this the Athenians again most eagerly allied themselves with the Thebans, and, aspiring to supremacy at sea, sent embassies round to the other maritime states, and brought over to their own side those who were willing to revolt from the Spartans.
The Persian monarch, we are told, welcomed him warmly, gave him a Persian wife, and set aside three cities to supply him with bread, meat, and wine. Themistocles soon grew very rich, and lived on the fat of the land; and a traveler said that he once exclaimed, "How much we should have lost, my children and I, had we not been ruined by the Athenians!"
With such high subjects did our apparently very much in earnest friends entertain us, in a garden planted amidst those quarried prisons of the captive Athenians. A man attempted to-day to put off some bad coins upon us, which we recollected to have had offered to us by another hand still we only hinted that they were forgeries, and declined purchasing.
I, on my part, know no term of reproach strong enough for people who honour such gods. But the Athenians are as rotten as you, for they have pardoned you. Outside there stands an envoy from Athens come to beg you to return. Go to Athens; that is your place." "To Athens? Never! I do not trust them." "Nor they, you! That is appropriate.
The corresponding changes which occurred at Rome are still more easily interpreted, because the Romans confined their experiments to the penal law, and did not, like the Athenians, construct popular courts with a civil as well as a criminal jurisdiction. The history of Roman criminal jurisprudence begins with the old Judicia Populi, at which the Kings are said to have presided.
"You will find him here; and besides, I cannot but hope that the songs will cheer you, and dispel your gloomy thoughts." Aristomachus shook his head in denial, and answered: "To you, sanguine Athenians, the melodies of your country may be cheering: but not so to me; as in many a sleepless night of dreams, my longings will be doubled, not stilled by the songs of Alkman."
Without being unduly rash we may surmise that the tribute of seven youths and seven maidens whom the Athenians were bound to send to Minos every eight years had some connexion with the renewal of the king's power for another octennial cycle.
The almost unanimous decision of this council, over which ruled the will of an autocratic king, was very different from that which was reached by the Greeks, in whose council all who spoke had equal authority. The fleet had come to Salamis to aid the flight of the Athenians. This done, it was necessary to decide where it was best to meet the Persian fleet.
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