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He was accompanied by Saibi Enkwiá, who had signed the treaty at Fománá, a village in Assin, between Kumasi and the Bosom Prah River. The envoy formally demanded possession of Prince Owusu and of one Amangkrá, an Ashanti trader who had aided him to escape.

In Africa, outside of Egypt, the only trace of an independent sun-god appears to be in Dahomi, where, however, he is not prominent; why such a god should not be found in the neighboring countries of Ashanti and Yoruba is not clear; climatic conditions would affect all these countries alike.

It was not till upwards of six weeks after the fight at Abra Crampa that the last of the Ashanti army crossed the Prah. When arriving within a short distance of that river they had been met by seven thousand fresh troops, who had been sent by the king with orders that they were not to return until they had driven the English into the sea.

"He will return here, so we must hide," Omar said quickly, and glancing round, we both saw at the end of the dark ghostly avenue of fetish-trees an oblong windowless mud building with a high-pitched triple grass thatched roof. Running towards it we managed to wrench off the padlock from the door and enter. It was, we discovered, the reputed sepulchre of the Ashanti kings.

The Adansis, who occupy the country between the Prah and the recognized Ashanti boundary, had revolted; so that for part of the way they were unopposed but, as soon as they reached the first village in the Ashanti country, they were heavily attacked. After a couple of hours' fighting, however, the advance guard took the village, at the point of the bayonet. "Next day they reached the Ordah River.

"If it be true that white troops are coming out from England, as the Fanti prisoners say," Frank answered, "you will see that the English will not make peace till they have crossed the Prah and marched to Coomassie. Your king is always making trouble. You will see that this time the English will not be content with your retiring, but will in turn invade Ashanti."

The negotiations between the English and the Dutch were in progress, but they had heard that the English would not take over Elmina without the consent of the inhabitants, and that they would be willing to increase the payment made by the Dutch to the king of Ashanti.

In Africa the partially civilized peoples, such as the Baganda and adjacent tribes in the east, and Yoruba, Dahomi, and Ashanti in the west, have fairly well-developed religious organizations, in which totems play a subordinate part.

Many of them come from about Salagha, the newly-opened mart upon the Upper Volta; they declare that the land breeds ostriches and elephants, cattle and camels, horses and asses. Moreover, it is visited by the northern peoples who cross the Sahará. I have already noticed the grass-lands of Gyáman. It is described as about eighty miles broad, and is said to extend from behind Ashanti to Benin.

By the native customs he who conquers a chief entitled to such a payment becomes the heir of that payment, and one time the King of Ashanti upon the strength of his conquest of the Fantis set up a claim of proprietorship over Cape Coast and the other British forts. Of a similar nature was the claim of the Ashantis upon Elmina.