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Such are the Arab fancies about the Jinns. The meaning of them is clear, for the Jinns are the winds, derived plainly from the Ribhus and the Maruts of the ancient Aryan myths; and they still survive in European folk-lore in the train of Woden, or the Wild Huntsman, who sweeps at midnight over the German forests.
In the walks of comparative philology much has been accomplished. Sanskrit has been exhumed. Aryan and Semitic roots are traced back to an almost synchronous antiquity. The decipherment of the Egyptian inscriptions seems to bring us into communication with a still more remote form of language. More recent periods derive new light from the Etruscan tombs and the Assyrian bricks.
Now this seems to have happened both in ancient Greece and in ancient Sweden; from which we may legitimately infer that it was a custom practised by more than one branch of the Aryan stock in Europe. Many Greek traditions relate how a prince left his native land, and going to a far country married the king's daughter and succeeded to the kingdom.
In the study of ethnology we first recognized the more civilized races. The Aryan, Hamites, Shemites, and Chinese, and the rest were the weeds of humanity the barbarian and savage, sometimes called Turanians. But, when we come carefully to study these lower people, what numbers of races are discovered!
For brief reading: DE COULANGES, The Ancient City, Chaps. I-X. LECKY, History of European Morals, Chap. V. SCHMIDT, Social Results of Early Christianity, Chap. For more extended reading: HEARN, The Aryan Household. HOWARD, History of Matrimonial Institutions. GROTE, History of Greece. MOMMSEN, The History of Rome. On the early Hebrew family: MCCURDY, History, Prophecy, and the Monuments, Vol.
I have often thought that if some beneficent fairy could grant us the power of somewhere raising the veil of oblivion which enshrouds the earliest ages of Aryan dominion in Europe, there is no place from which the historian should be more glad to see it lifted than from Rome in the centuries which saw the formation of the city, and which preceded the expulsion of the kings.
In earlier days the Cretans, or their kin of Mycenaean Greece in the latest Aegean age, had been able to plant no more than a few inconsiderable colonies of traders on Anatolian shores. Now, however, their descendants were being steadily reinforced from the west by members of a younger Aryan race, who mixed with the natives of the coast, and gradually mastered or drove them inland.
As, humanly speaking, Saul of Tarsus saved Christianity from being a Jewish sect and made it universal, so Gautama extricated the new enthusiasm of humanity from the priests. He made Aryan religion the property of all India. What had been a rare monopoly as narrow as Judaism, he made the inheritance of all Asia. Gautama was a protestant and a reformer, not an agnostic or skeptic.
Crawfurd, on the ground that the Hindoos, Persians, Turks, Scandinavians, and other people referred to as having derived not only words but grammatical forms from an Aryan source, belong each of them to a distinct race, and all these races have, it is said, preserved their peculiar characters unaltered from the earliest dawn of history and tradition.
But in them we undoubtedly possess a genuine key to the religious thought and social conceptions, and even inferentially to the political institutions of the Aryan Hindus through the many centuries that rolled by between their first southward migrations into the Indian peninsula and their actual emergence into history.
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