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Woman's subsistence is in the hands of man, and most arbitrarily and unjustly does he exercise his consequent power, making two moral codes: one for himself, with largest latitude swearing, chewing, smoking, drinking, gambling, libertinism, all winked at cash and brains giving him a free pass everywhere; another quite unlike this for woman she must be immaculate.

Here is Human Life. In its large sense, its real sense, it is a matter of inter-relation between individuals and groups, covering all emotions, all processes, all experiences. Out of this vast field of human life fiction arbitrarily selects one emotion, one process, one experience, as its necessary base. "Ah! but we are persons most of all!" protests the reader.

No judge would be permitted to preside in his own case; no juror would be allowed to serve in a suit to which he was a party, and yet the head of a monopoly arbitrarily decides, every-day, questions where his interests are on one side and public interests on the other. Can he be trusted to decide impartially and to exact only a reasonable profit?

Only then would he end his umbilical connection to this immoral world where existence could be so randomly and arbitrarily obliterated to some, as life's gluttons watched it as entertaining news from their television sets, and where under the wrong circumstances a good man might become a looter, a thief, a prostitute, or a beggar.

II. Notice how, with this for a basis, we have next the guardian care extended to all those that answer love by love. The singer goes on to say, mixing up his pronouns, in the fashion of Hebrew poetry, somewhat arbitrarily, 'all His saints are in Thy hand. Now, what is a 'saint'? A man who answers God's love by his love.

After her graduation she had been content with the gayeties and triumphs of the life to which she had been arbitrarily removed by her father and the new process, and for which she had been educated. She had felt the need of nothing more.

One does not wind up watches in these regions, and as time is arbitrarily marked off by the cries of the gastric juices, I cannot tell you how the hours were reckoned up that evening. I think we two humans verged into a semi-torpid condition after that barbaric meal.

I find that the famous English prelate who wrote an ingenious book on the origin of evil, some passages of which were disputed by M. Bayle in the second volume of his Reply to the Questions of a Provincial, while disagreeing with some of the opinions that I have upheld here and appearing to resort sometimes to a despotic power, as if the will of God did not follow the rules of wisdom in relation to good or evil, but decreed arbitrarily that such and such a thing must be considered good or evil; and as if even the will of the creature, in so far as it is free, did not choose because the object appears good to him, but by a purely arbitrary determination, independent of the representation of the object; this bishop, I say, in other passages nevertheless says things which seem more in favour of my doctrine than of what appears contrary thereto in his own.

The question therefore arises whether the dramatist is not justified in cogging the dice of chance and intervening arbitrarily to insure a happy outcome to the action, even though that outcome violate the rigid logic of the art of narrative. This is a very important question; and it must not be answered dogmatically.

He didn't like such strange qualities arbitrarily forcing their way into his being he had the navigator's necessity for a clear understanding of the combined elements within and without which resulted in a harmonious, or at least predictable, movement. He distrusted all fogs.