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But good king Hezekiah would not be so blinded; he was like to Apollos, "fervent in spirit."
The jangling church at Corinth fought about whether Paul or Apollos or Cephas was the man to lead the Church, and the experience has been repeated over and over again. 'Who is Paul? Who is Apollos? but ministers by whom ye believed, even as the Lord gave to every man. Be not puffed up one against another.
It is a sober fact, dear Mary, that I never ate any so good. When Apollos tend herds and till the earth, it is but reasonable to expect unusual effects. I planted flowers, which grow pretty well. We have voyaged on the river constantly, harvesting water-lilies; and lately cardinal-flowers, which enrich the borders with their superb scarlet mantles in great conclaves.
He out of hand did cast out all images, he destroyed all idolatry, and clearly did extirpate all superstition. He would not hear these blanchers and worldly-wise men, but without delay followeth God's cause, and destroyeth all idolatry out of hand. Thus did good king Hezekiah; for he was like Apollos, fervent in spirit, and diligent, to promote God's glory.
You may not reap the victory, or even see it in your lifetime. But of this I am sure, that you will be able to say, with Paul, 'I have planted, Apollos watered, but God gave the increase. Whatever happens, you may count upon my confidence and support. I can only wish that I were younger, that my arm were stronger, and that I had always perceived the truth as clearly as I see it now."
Poor fool! too late, alas! for her happiness and for yours, your wife will find out that the heroes of poetry are as rare in real life as the Apollos of sculpture!
The third, who is said to have found out the art of purging the stomach, and of drawing teeth, is the son of Arsippus and Arsinoe; and in Arcadia there is shown his tomb, and the wood which is consecrated to him, near the river Lusium. XXIII. I have already spoken of the most ancient of the Apollos, who is the son of Vulcan, and tutelar God of Athens.
In his Epistle to the Corinthians he answered their false views of marriage. He shamed their partisan spirit, in which some claimed to be of Paul, some of Apollos, some of Christ.
But along with these divisions, and partly their cause, partly their effect, there was not only a warm attachment to particular ministers, but positive antagonism to others professing the same faith, and doing the same work. From the sameness of human nature in every age, we can quite understand how each party would defend their sectarianism. "We are of Apollos," some might have thus said.
The divisions among Christians arise, as Bunyan justly says, from antichristian rubbish, darkness, and trumpery; the great evil arising from difference of opinion, is that lust of domination over the faith of others which naturally leads to bitterness and persecution. In the earliest days one was of Paul, another of Apollos, and another of Cephas.
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