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Has there not always been among the few thinking heads in Germany a silent consent and an open contempt for you and your ways; the sort of contempt you yourselves have for the even more Anglo-Saxon culture of the Americans?

We have only one not quite entire but substantive prose tale in Anglo-Saxon, the version of the famous story of Apollonius of Tyre, which was to be afterwards declined by Chaucer, but attempted by his friend and contemporary Gower, and to be enshrined in the most certain of the Shakespearean "doubtfuls," Pericles.

"God's Englishman" no more loves an American citizen now than in 1846 when he seriously contemplated an invasion of the United States, and the raising of the negro-slave population against his "Anglo-Saxon kinsmen." To-day, when we hear so much of the Anglo-Saxon Alliance it may be well to revert to that page of history. For it will show us that if a British premier to-day can speak as Mr.

There was no "advance to Chester," no "conquest of the district of Bath." There were battles near Bath and battles near Chester, the loot of a city, a counter raid by the Westerners and all the rest of it. But to talk of a gradual "Anglo-Saxon conquest" is an anachronism. The men of the time would not have understood such language, for indeed it has no relation to the facts of the time.

The powers of all the members of the Anglo-Saxon government are disputed among historians and antiquaries; the extreme obscurity of the subject, even though faction had never entered into the question, would naturally have begotten those controversies.

But I remarked that his anecdotes of Walker were always related in English, and on these occasions, therefore, for my benefit alone: for but little of the Anglo-Saxon tongue appeared to be known to, or at least used by, any member of his numerous family.

This and other similar pleasing phenomena were, of course, due in part to the mercantile sagacity of Mr. Onions Winter. For during a considerable period the Anglo-Saxon race was not permitted to forget for a single day that at a given moment the balloon would burst and rain down copies of A Question of Cubits upon a thirsty earth.

"I would not offend you," said the philosopher, "I would not even shake your good opinion of the person I allude to; yet it surprises me that such should be entertained by one of your great qualities." "A truce with this, grave sir, which is in fact trifling in a person of your character and appearance," answered the Anglo-Saxon.

What did she feel when that terrible Roll of Honour came in, week by week, that Roll of Honour with its photographs of splendid types of young manhood that no Anglo-Saxon can look at without a clutch at his throat? What did she think when, one by one, the friends of her girlhood put on the black of bereavement and went uncomplainingly about the good works in which hers was the guiding hand?

The memory of grief is one of the good things that remains to him, as life draws to its close; for love is to him the sister of grief rather than the mother of joy. But this is to the Anglo-Saxon mind a morbid thing. The hours in which sorrow has overclouded him are wasted, desolated hours, to be forgotten and obliterated as soon as possible.