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One of the natives of Amida, going over to the Persians, informed them that on the southern side of the city a neglected staircase led up from the margin of the Tigris through underground corridors to one of the principal bastions; and under his guidance seventy archers of the Persian guard, picked men, ascended the dark passage at dead of night, occupied the tower, and when morning broke displayed from it a scarlet flag, as a sign to their countrymen that a portion of the wall was taken.
Such as for pouertie be not able to go to that charges, are in the night time darke long without all pompe and ceremonies buried in a dunghill. They haue another kinde of buriall, especially neere the Sea side, for them that bee not yet dead. These fellowes are such, as hauing religiously with much deuotion worshipped Amida, now desirous to see him, doe slay themselues.
The site of Tigranocerta is not certain. There appears to be no reason for identifying it with Sert except the resemblance of name. St. Martin contends that Amida on the east bank of the Tigris, occupied the site of Tigranocerta. The modern Diyarbeker is on the west bank of the Tigris opposite to Amida. The day was the 6th of October, and the year B.C. 69.
In one of the fiercest of these repeated assaults, Amida was betrayed by the treachery of a deserter, who indicated to the Barbarians a secret and neglected staircase, scooped out of the rock that hangs over the stream of the Tigris.
For the land as far as the city of Amida has come to be called Armenia by some, while Edessa together with the country around it is called Osroene, after Osroes, a man who was king in that place in former times, when the men of this country were in alliance with the Persians.
Early in the ensuing spring the indefatigable emperor again set his troops in motion, and, passing the lofty range which separates the basin of Lake Van from the streams that flow into the upper Tigris, struck that river, or rather its large affluent, the Bitlis Chai, in seven days from Salban, crossed into Arzanene, and proceeding westward recovered Martyropolis and Amida, which had now been in the possession of the Persians for twenty years.
Accordingly the forces of Areobindus established their camp in a place called Arzamon, at a distance of two days' journey from the city of Constantina, and those of Patricius and Hypatius in a place called Siphrios, which is distant not less than three hundred and fifty stades from the city of Amida. As for Celer, he had not yet arrived.
If the cry of the human spirit has compelled the makers of Buddhist theology to furnish a goddess of mercy, it is but one subordinate being among many. If a boundlessly compassionate Amida is thought out, it is an imaginary being. The symbol of Buddhism is the wheel of the law, which revolves as mercilessly as ceaselessly. The key-word of Christianity is love, and its message is grace.
But now I look in vain for the Buddhas. No more great tera, no Shaka, no Amida, no Dai-Nichi-Nyorai; even the Bosatsu have been left behind.
From this mountain issue two springs, forming immediately two rivers, the one on the right called the Euphrates, and the other the Tigris. One of these, the Tigris, descends, with no deviations and with no tributaries except small ones emptying into it, straight toward the city of Amida. And continuing into the country which lies to the north of this city it enters the land of Assyria.
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