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For an instant swords seemed about to leap from their scabbards, and the enraged Peloponnesians to sheathe them in the Athenian’s breast. He stood unflinching, smiling, while a volley of curses flew over him. Then an orderly summoned him on deck, while Adeimantus and his fellows foamed and contended below.

And will you still deny me equal voice and vote with this noble trierarch from Siphinos with his one, or with his comrade from Melos with his twain?” Themistocles’s voice rang like a trumpet. Adeimantus winced. Eurybiades broke in with soothing tones. “No one intends to deny your right to vote, Themistocles. The excellent Corinthian did but jest.”

Eurybiades stood again to take the votes of the wearied, tense-strung men. “In view of the report of the Teans, what is your voice and vote?” Before all the rest up leaped Adeimantus. He was no craven at heart, though an evil genius had possessed him. “You have your will, Themistocles,” he made the concession sullenly yet firmly, “you have your will. May Poseidon prove you in the right.

But the verbal refutation of Thrasymachus does not satisfy Glaucus and Adeimantus who are among Socrates' audience. In order to explain the real nature of Justice, Socrates is compelled to trace from the very beginning the process by which states have come into existence. Economic and military needs are thoroughly discussed.

The Corinthian, a tall domineering man, threw back his shoulders like a boxer awaiting battle. Themistocles did not answer, but only smiled up at him from his seat opposite. “I have silenced you, grinning babbler, at last,” thundered Adeimantus, “and I demand of you, O Eurybiades, that we end this tedious debate. If we are to retreat, let us retreat. A vote, I say, a vote!”

In the discussion about religion and mythology, Adeimantus is the respondent, but Glaucon breaks in with a slight jest, and carries on the conversation in a lighter tone about music and gymnastic to the end of the book.

And God has made the flying drones, Adeimantus, all without stings, whereas of the walking drones he has made some without stings but others have dreadful stings; of the stingless class are those who in their old age end as paupers; of the stingers come all the criminal class, as they are termed. Most true, he said.

I asked you what were the four forms of government of which you spoke, and then Polemarchus and Adeimantus put in their word; and you began again, and have found your way to the point at which we have now arrived. Your recollection, I said, is most exact.

For if, my sweet Adeimantus, our youth seriously listen to such unworthy representations of the gods, instead of laughing at them as they ought, hardly will any of them deem that he himself, being but a man, can be dishonoured by similar actions; neither will he rebuke any inclination which may arise in his mind to say and do the like.

For example, throughout the greater part of the sixth book, the causes of the corruption of philosophy and the conception of the idea of good are discussed with Adeimantus. Then Glaucon resumes his place of principal respondent; but he has a difficulty in apprehending the higher education of Socrates, and makes some false hits in the course of the discussion.