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It is interesting, just as are historical novels, or the copper-riveted heroes of modern fiction, but it has no real relation with human life. In the last analysis the inherent untruth of the thing forces itself on him. He believes, but he does not apprehend; he acknowledges the fact, but he cannot grasp its human quality.

Torquay is the chosen home of the proprieties, the respectabilities, and all the conventions. Nothing could dislodge them from its beautiful hills; the very sea, as it beats primly, or with a violence that never forgets to be discreet, on the indented shore, acknowledges their sway. Aphrodite never visits there; the human race is not continued there.

He acknowledges no hell, no devil, no positive and active agency at enmity with God; but sees in all things infinite gradations of beings, all in their way obedient, and all fulfilling the part allotted to them.

Most of us seek explanations for our unwelcome conduct on a plane most favorable to our self-esteem, and there arises an elaborate system of self-disguise, expiation, repentance and confession that is in a large part the real inner life of most of us. To explain failure especially are the avenues of escape utilized. Wounded in his self-esteem, rare is the one who frankly acknowledges inferiority.

"In what particular way Miss Hobhouse had to fight her way to the Camps does not appear, for she acknowledges the kindness of Lord Kitchener and Lord Milner in enabling her to visit them; we must therefore suppose that they provided her with a pass.

The elements which enter into the plan of the Aeneid are so numerous as to have caused very different conceptions of its scope and meaning. Some have regarded it as the sequel and counterpart of the Iliad, in which Troy triumphs over her ancient foe, and Greece acknowledges the divine Nemesis.

The constitutions of the Roman Catholic, and Protestant Churches, differ in nothing more, than in the following important points: The Catholic Church, acknowledges the authority of the Scriptures, and, in addition to them, a body of traditionary law.

But the author of the book considers that the English society has given too much importance to this preliminary question. There exists in fact quite as many reasons for being a Rossinist as for being a Solidist in the matter of beds, and the author acknowledges that it is either beneath or above him to solve this difficulty.

It is always said that they do not understand or appreciate milder or more civil treatment, and are inclined to despise a master or mistress who uses the Portuguese equivalent to "please," or who acknowledges a service with thanks.

Therefore all the angels of heaven turn their faces towards the Lord as the Sun, and all the spirits of hell avert their faces from the Lord. It is plain from this what the acknowledgment of God and the denial of God each accomplish. Second: Everyone acknowledges God and is conjoined with Him according to the goodness of his life.