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Irving adopts the earlier of these two dates, upon the authority of a remark by Bernaldez, the curate of Los Palacios, which speaks of the death of Columbus in the year 1506, "at a good old age, being seventy years old, a little more or less." But this statement has an air of vagueness, and is, moreover, inconsistent with several passages in Columbus's own letters.

It seems that Michael Angelo's flight from Rome in 1506 was due not only to his disappointment about the tomb, but also to his fear lest Julius should give him uncongenial work to do. Bramante, if we may believe the old story, had whispered that it was ill-omened for a man to build his own sepulchre, and that it would be well to employ the sculptor's genius upon the ceiling of the Sistine Chapel.

A fraud attempted by the Dominicans at Bern, in 1506, with the concurrence of the heads of the order throughout Germany, was one of the main causes of that city adopting the Reformation.

Considering that he arrived before the end of April, and reached Bologna at the end of November 1506, we have the right to estimate this residence at about seven months. A letter written to him from Rome on the 4th of August shows that he had not then left Florence upon any intermediate journey of importance.

Giovan Battista, then, was born in San Marino on the 27th of September, 1506, to Bartolommeo Bellucci, a person of passing good family in that place; and after he had learned the first rudiments of the humanities, when eighteen years of age, he was sent by that same Bartolommeo, his father, to Bologna, to attend to the pursuit of commerce under Bastiano di Ronco, a merchant of the Guild of Wool.

His majordomo, Requesenz, who was in Ferrara in January, had come for the same purpose. No time, however, could have been less favorable for such schemes than the year 1506, for Julius II had just taken possession of Bologna. The Marchese Gonzaga, upon whose good will Cæsar still reckoned, was commander of the papal army, which it was believed was planning an expedition into the Romagna.

If Durer's father and mother had eighteen children, Albrecht and Agnes struck a balance, for they had none. Whether or not Durer went to Italy before his marriage in 1494, certain it is that he was in Venice, the home of Titian, in 1506. Titian was six years younger than Durer, who was then about thirty-five years old.

Already before this the Augustinian monks had had a settlement at Wittenberg, though little is known about it. A handsome convent was built for them in 1506. In a short time young inmates of this convent, and afterwards more monks of the same Order who came from other parts, entered the university as students and took academical degrees.

The friery at this place contained Franciscan friars, not one of whom was able to speak pure Latin. It was built in 1506 by a friar of that order belonging to Angra in the island of Tercera. The tables in its hall or refectory had seats only on one side, and was always covered, as if ever ready for feasting.

Since the time when Valla's Annotationes had directed his attention to textual criticism of the Vulgate, Erasmus had, probably during his second stay in England from 1505 to 1506, at the instance of Colet, made a new translation of the New Testament from the Greek original, which translation differed greatly from the Vulgate. Besides Colet, few had seen it.