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That the knowledge intended to be enjoined as the means of final release is of the nature of meditation, we conclude from the circumstance that the terms 'knowing' and'meditating' are seen to be used in place of each other in the earlier and later parts of Vedic texts. Up. Up. Up. Up. Up. All this has been set forth at length by the Vakyakara.
The Vakyakara then goes on 'Meditation is steady remembrance, on the ground of observation and statement. That means this knowledge, of the form of meditation, and repeated more than once, is of the nature of steady remembrance.
What the Vakyakara means to say is therefore that knowledge is realised only through the performance of the duly prescribed works, on the part of a person fulfilling all the enumerated conditions. Up.
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