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Whenever the respectable Whigs are attacked for their alliance with O’Connell, they make the same reply the priest would probably do in this circumstance How can we help it?

How would you look if Justice Pennefather were to speak at a repeal meeting, and Daniel O’Connell to conduct himself like a loyal and discreet citizen? Would you not at once say the whole world is in masquerade? and would you not be justified in the remark? And yet this it is which is exactly taking place before your eyes in the wide world of letters.

O’Connell having been heard to declare and avow that, if he had a daughter to marry, she should be married on the same day as Her said Most Gracious Majesty. There is to be a wedding this morning at the corner house in the terrace.

Let him turn to the Mansion-house to revive his memory of the glorious hip, hip, hurra’s he has shouted in the exuberance of his loyalty, and straightway he comes plump against Lord Mayor O’Connell, proceeding in state to Marlborough-street chapel.

We have scarcely wherewithal to meet the ordinary demands of life, and straightway are told to subscribe to various new societies repeal funds agricultural clubs O’Connell tributes and Mathew testimonials. This, to any short-sighted person, might appear a very novel mode of filling our own pockets.

Knowing that dead men tell no tales, he surmises also that they don’t run away, and so he says to himself these people are not pressed for time, they’ll be here when I come again it is a sickly season, and we’ll have a field-day on Saturday. Cheap soup for the poor, says Mrs. Fry. Cheap justice, says O’Connell.

He had begun shelling Caney at four o’clock in the morning. It was now noon, and he was still firing. He was aiming to reduce the large stone fort which stood on the hill above the town and commanded it. Captain O’Connell had laid a wager that the first shot of some one of the four guns would hit the fort, and he had won his bet.

Let a passage or two here suffice to give an idea of the magnificent panegyric: “It is, then, because these two lovesthe love of religion and the love of liberty, common to all good Princes, to all great minds, to all truly learned men, to all elevated souls, to all generous hearts might be said to be personified in Daniel O’Connellbecause in him they manifested themselves in all the perfection of their naturein all the energy of their deeply-felt convictionin all the potency of their strengthin all the splendor of their magnificence, and in all the glory of their triumph; it is because of all this that this singular manwho was born and has lived at such a distance from Romeis now admired, is now wept for by you, as if he had been born in the midst of you.

The travellers, therefore, must wait till all these have had an audience. But no. The name of O’Connell, as if possessed of talismanic power, caused them to be at once admitted to the presence of the Holy Father.

Pius IX., anxious that due honor should be done to the memory of O’Connell, gave orders for the celebration of a solemn funeral service, and intimated his will and command that it should be celebrated in his name. “The achievements also of his wonderful existence I desire to be commemorated and made known to the world”—not that this is necessary, “because,” said the Pontiff with a sublime look and gesture, “his grand career was ever in the face of heavenhe always stood up for legalityhe had nothing to hide; and it was this, with his unshaken fidelity and reverence for religion, that secured his triumph.” It is only justice to the people of Rome to state that they vied with the Sovereign Pontiff, the magnates of their country and the representatives of European nations at the Holy City, in doing honor to the memory of O’Connell. “From the Campus Martius,” writes Dr.