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I addressed myself immediately to M. le Moine’s disciple: ‘I know one,’ said I, ‘who maintains that the just have always the power of praying to God, but that nevertheless they never pray without an efficacious grace which determines them, and which is not always given by God to all the just. Is such a one a heretic?’ ‘Wait,’ said my doctor; ‘you take me by surprise. Come, gently. Distinguo.
But I insisted. ‘He refuses to use the word proximate, because no one can explain it to him.’ Whereupon one of the fathers was about to give his definition of the term, when he was interrupted by M. le Moine’s disciple. ‘What!’ said he; ‘do you wish to recommence our quarrels?
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