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The expropriation order issued by the Israeli government, mentioned in the recent Convention Message, related to the entire property owned by Covenant-breakers within the Ḥaram-i-Aqdas, recently contested by these same enemies through appeal to Israel’s Supreme Court, now confirmed through adverse decision just announced by same Court, enabling the civil authorities to enforce the original decision and proceed with the eviction of the wretched remnants of the once redoubtable adversaries who, both within the Holy Land and beyond its confines, labored so long and so assiduously to disrupt the foundations of the Faith, sap their loyalty and cause a permanent cleavage in the ranks of its supporters.
David, when he went against Goliath, had only his home-made sling and a few stones from the brook. But he went up to battle with unshaken faith in God. He had not much to start with in the way of weapons, but he had the courage to use what he did have. And he is famous to this day as Israel’s deliverer. Samson had only a jaw-bone, but he did not stop a moment to lament that fact.
What crime has he committed—written a letter on the Sabbath, or has he been caught without his phylacteries?” “He has declared himself Israel’s king!” “Ah!” And Pilate smiled wearily. “You are always expecting one; why not take him?” “Why not, my lord? Because it is treason to do so.”
For instance, during the time of Noah it was expedient that seafood be considered as lawful; therefore, God commanded Noah to partake of all marine animal life. During the time of Moses this was not in accordance with the exigencies of Israel’s existence; therefore, a second command was revealed partly abrogating the law concerning marine foods.
The dogmas and blind imitations which gradually obscured the reality of the religion of God proved to be Israel’s destructive influences, causing the expulsion of these chosen people from the Holy Land of their Covenant and promise. What, then, is the mission of the divine Prophets? Their mission is the education and advancement of the world of humanity.
But that victory of his lasteth only three days and a half, and then God makes, as it were, a resurrection from the dead, and a tenth part of the great city falls before the whole fall; see Rev. xi. 3, 7, 11, 13. But assuredly, the acceptable year of Israel’s jubilee, and the day of vengeance upon Antichrist, is coming, and is not far off.
The crowds of Jews had little real desire for the crucifixion of Jesus; they had been hounded by their rulers to cry out for his death, but they now returned to the city “smiting their breasts” in an agony of remorse, a prophecy of Israel’s future repentance and mourning as they “look on him whom they pierced.”
The Holy Spirit is called the Spirit of the Lord Jehovah in Isa. lxi. 1-3, A. R. V., “The Spirit of the Lord Jehovah is upon Me; because Jehovah hath anointed Me to preach good tidings to the meek; He hath sent Me to bind up the broken-hearted, to proclaim liberty to the captives, etc.” The Holy Spirit is here spoken of, not merely as the Spirit of Jehovah, but the Spirit of the Lord Jehovah because of the relation in which God Himself is spoken of in this connection, as not merely Jehovah, the covenant God of Israel, but as Jehovah Israel’s Lord as well as their covenant-keeping God.
And as the visions rushed through his mind, Antipas fell to wondering whether that covenant was as meaningless as he had thought, or whether by any chance this rabbi who had been arguing at Capharnahum could be the usher of Israel’s hope. If he were, then indeed he might say good-bye to his tetrarchy, to his dream of a kingdom as well. “Yes,” Pahul repeated, “the Son of God!”
The second doctrine concerneth God’s decree, and it is this: “It is concluded in the council of heaven, and God hath it in the thoughts of his heart, to repair the breaches of his house, and to build such a temple to himself, as is shadowed forth in this vision of Ezekiel.” For the comparing of this verse with ver. 7 in this same chapter, and with chap. xxxvii. 26, 27, will easily make it appear, that this showing of the pattern, and all this measuring, was not only in reference to Israel’s duty, but to God’s gracious purpose towards Israel.
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