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In general, Hegel’s conversation was a sort of monologue, sighed forth by starts in a noiseless voice; the odd roughness of his expressions often struck me, and many of them have remained in my memory.

This poor man, who had no wish to pass either for a great tragic dramatist, or for a great star-gazer, or for a laurel-crowned musical genius, a rival of Mozart and Rossini, and preferred giving his money for walking-sticksthis degenerate Beer enjoyed Hegel’s most confidential society; he was the philosopher’s bosom friend, his Pylades, and accompanied him everywhere like his shadow.

This is the oldest expression of Hegel’s thought, “What is, is rational.” We must not suppose, however, that Heraclitus considered this Logos as identical with his fire. Our knowledge of the entire system of Heraclitus is of course so fragmentary that we can only speak of this, as of many other points, with great caution. The same is true, although in a lesser degree, of the system of Anaxagoras.

The Darwinians appear to me to resemble the Roman emperors, who waited till the combat was ended, and then applauded the survival of the fittest. The idealist philosophy, be it Plato’s or Hegel’s, recognises in what actually is, the rational, the realisation of eternal, rational ideas.