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This is confirmed by the portraits of people celebrated by their works; for most of them are taken only after their subjects have attained celebrity, generally depicting them as old and grey; more especially if philosophy has been the work of their lives. From the eudaemonistic standpoint, this is a very proper arrangement; as fame and youth are too much for a mortal at one and the same time.
But in estimating advantage we must beware of a superficial calculation. The concept of justice, and the enthusiasm for it, have been of enormous value to man's happiness. It is of extreme importance, from a eudaemonistic standpoint, to cherish that ideal.
But it would be wrong simply because of the damage to others' welfare, not for any transcendental reason. The opponent of the eudaemonistic account of morality nearly always identifies it with a selfish pursuit, by each individual, of his own personal happiness. But that is, of course, a very narrow and unjustifiable interpretation of it.
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