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At qui montana incolunt ut linguam ita et caetera prope omnia arctissime tuentur.... Labentibus autem seculis idque maxime circa Malcolmi Canmoir tempora mutari cuncta coeperunt.

The recitations thus served the purpose of the modern reviews. They affixed to each new work the critic's verdict, and assigned to it its place among the list of candidates for fame. No sooner was the practice introduced than it became popular. Horace already complains of it, and declares that he will not indulge it: "Non recito cuiquam nisi amicis, idque coactus, Non ubivis coramve quibuslibet."

While we have lent this and other words, political and industrial for the most part, to the French and Germans, it would not be less instructive, if time allowed, to trace our corresponding obligations to them. And scarcely less significant and instructive than the presence of a word in a language, will be occasionally its absence. Idque in sermonis nostri consuetudine perlate patet.

For Harvey, the blood possesses powers superior to those of the elements; it is the seat of a soul which is not only vegetative, but also sensitive and motor. The blood maintains and fashions all parts of the body, "idque summa cum providentia et intellectu in finem certum agens, quasi ratiocinio quodam uteretur."

A hundred is a favorite number with the Germans and their descendants. The centeni here are a military division. Idque ipsum. Predicate nominative after a verb of calling, H. 362, 2. 2; Z. 394.

Jam vero principum filios liberalibus artibus erudire, et ingenia Britannorum studiis Gallorum anteferre, ut, qui modo linguam Romanam abnuebant, eloquentiam concupiscerent. Inde etiam habitus nostri honor et frequens toga: paulatimque discessum ad delenimenta vitiorum, porticus et balnea et conviviorum elegantiam: idque apud imperitos humanitas vocabatur, cum pars servitutis esset.

It is equally certain, however, upon the concurring evidence of independent writers, that this connection had an oracular sanction not to say, suggestion; a circumstance which was long remembered, and was afterwards noticed by the Christian poet Prudentius: "Idque Deum sortes et Apollinis antra dederunt Consilium: nunquam melius nam caedere taedas Responsum est, quam cum praegnans nova nupta jugatur."

Quapropter hoc primum quisque in remediis animi sui habeat: ex omnibus bonis, quae homini tribuit natura, nullum melius esse tempestiva morte: idque in ea optimum, quod illam sibi quisque praestare poterit." He also says: "Ne Deum quidem posse omnia. Namque nec sibi potest mortem consciscere, si velit, quod homini dedit optimum in taniis vitae poenis," etc.

What should an unhappy prince do in such ticklish circumstances as these? He tried in vain the poet's never- failing receipt of corpora quaeque, for "Idque petit corpus mens unde est saucia amore; Unde feritur, eo tendit, gestitque coire." Lucr.

This remonstrance is very true; but it very little concerns me: "Non recito cuiquam, nisi amicis, idque coactus; Non ubivis, coramve quibuslibet, in medio qui Scripta foro recitant, sunt multi, quique lavantes."