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We see a clear distinction drawn between the name of the Father and that of the Son and that of the Holy Spirit in Matt, xxviii. 19, where we read, “Go ye therefore, and teach all nations, baptizing them in the name of the Father, and of the Son, and of the Holy Ghost.” The distinction of the Holy Spirit from the Father and the Son comes out again with exceeding clearness in John xiv. 16.
XXVIII. The greater part and the most powerful of the pirates had deposited their families and wealth, and their useless people, in garrisons and strong forts among the heights of the Taurus; but manning their ships the pirates themselves awaited the approach of Pompeius near Coracesium in Cilicia, and a battle was fought in which they were defeated and afterwards blockaded.
Remember then this thy power that nature hath given thee. XXVIII. Whether thou speak in the Senate or whether thou speak to any particular, let thy speech In always grave and modest.
The same word, and the same form of the word, which, in verse 47, is rendered sell himself, is in verse 39 of the same chapter, rendered be sold; in Deut. xxviii. 68, the same word is rendered "be sold." "And there ye shall BE SOLD unto your enemies for bond-men and bond-women and NO MAN SHALL BUY YOU." How could they "be sold" without being bought? Our translation makes it nonsense.
And whatsoever matters in church government can be proved by Scripture to have this stamp of divine warrant and authority set upon them, they may properly be said to be of divine right, and that by the will and appointment of Jesus Christ, to whom God hath delegated all power and authority for the government of his Church, Matth. xxviii. 18, 19, 20, Isa. ix. 6, John v. 22, Eph. i. 22.
XXVIII. And it is understood that there is added to the general consideration of the whole matter, the consideration what is greater than and what is less than, and what is like the affair which is under discussion, and what is equally important with it, and what is contrary to it, and what is negatively opposed to it, and the whole classification of the affair, and the divisions of it, and the ultimate result.
The Lord also calls those who are of his church, brethren and sisters; see Matt. xii. 49, 50; chap. xxv. 40; chap, xxviii. 10; Mark iii. 35; Luke viii. 21.
[Footnote 21: XXVIII, 1, pp. 199 ff. Reviewed also in Auserlesene Bibliothek der neusten deutschen Litteratur, Lemgo, VII, p.
And when we came to Rome, the centurion delivered the prisoners to the captain of the guard: but Paul was suffered to dwell by himself with a soldier that kept him. ACTS xxviii. 1-16. 'They all escaped safe to land, says Luke with emphasis, pointing to the verification of Paul's assurance that there should be no loss of life.
When it came to the building of the first temple, Solomon was not in that left to his own wisdom, as great as it was, but David, the man of God, gave him a perfect “pattern of all that he had by the Spirit,” 1 Chron. xxviii. 11-13.
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