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Carlyle wrote on June 30, 1862: "I have read, a month ago, your First in Fraser, and ever since have had a wish to say to it and you, Euge macte nova virtute. Erskine of Linlathen wrote to Carlyle, August 7th, 1862: "I am thankful for any unveiling of the so-called science of political economy, according to which, avowed selfishness is the Rule of the World.
As early as the end of the fourth or beginning of the fifth century we find a poem by Severus Sanctus Endelechius, variously entitled 'Carmen bucolicum de virtute signi crucis domini' or 'de mortibus boum. It is a hymn to the saint cross, and in it for the first time the pastoral suffered violence from the tyranny of the religious idea.
But now will any one say that the contrast between the English and the Roman, or again, the Greek, Churches, is of this nature? is any of the three a "monstrum nullâ virtute redemptum"? Moreover, the magicians and the priests of Baal "came in their own name"; is that the case with the Church, English, Roman, or Greek?
"I should like to assume it on mine, instead of my own 'Virtute et fide, which is of little use to me. How can I I be brave or faithful?" "You can be both and you will," said Helen, softly. Years from that day she remembered what she had said, and how true it was.
I would wish to see all these books; and as for this last proposition, it may be true in a very good sense: God is the one principal cause of pure and absolute realities, or of perfections. Causae secundae agunt in virtute primae.
Degenerant, sc. a reliquorum virtute, i.e. the Narisci and Quadi are not unworthy, do not fall short of the bravery of their neighbors. the Marcomanni. Peragitur. Al. protegitur, porrigitur, &c. Different words are supplied as the subject of peragitur, e.g. Passow iter.; Rit. cursus; K. frons. The last is preferable. Marobodui. Cf. Ann. 2, 62; Suet. Tib. 37.
Success to you, Andréi Petróvitch! Macte novâ virtute, and immortalise yourself and us. Glory, fortune, crowds of sitters, in spite of the feeble and envious efforts of certain contemporary prints, will be your speedy and unfailing reward!" His face beaming with contentment, our artist perused this puff.
Virtute me involvo! And then, in a lower tone, but still with a note of austerity in his voice, M rejoice to think, he continued, 'that the gentleman was not himself the author of this application. I rejoice to think that it did not come from him. These things have been done freely; it concerns me not to deny it; but since I had to do with His Majesty's exchequer, less freely.
Primo ergo nobis certum sit haec animantia non in virtute tantum aut in semine, sed actu, et in seipsis, facta fuisse his diebus in quibus facta narrantur. Quanquam Augustinus lib. 3, Gen. ad liter, cap. 5 in sua persistens sententia contrarium sentire videatur." But Suarez proceeds to refute Augustin's opinions at great length, and his final judgment may be gathered from the following passage:
The coping is an attic forming a niche, in which is placed an alabaster statue; it holds a sword and represents power, according to some, justice and prudence, according to others. In the frieze above the figure is the following inscription: In virtute tabernaculum ejus. The cornice is terminated by two goats supporting the armorials of the senechal.
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