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He quite understood W.'s feelings in the matter, and was perfectly willing to make an arrangement about Tunis. The thing was neither understood nor approved at first by the French Government. W. returned to Paris, "les mains vides; seulement a chercher dans sa poche on y eut trouve les cles de la Tunisie" as one of his friends defined the situation some years ago.

Lines like Nil actum credens dum quid superesset agendum, or Nec sibi, sed toti gentium se credere mundo, or Iupiter est quodcunque vides quocunque moveris, or the sad and noble Victurosque dei celant, ut vivere durent, Felix esse mori

The cabinet connecting these two cells has a Latin legend, to say that Religion here dwells near the temple of the liberal arts: Bina vides parvo discrimine juncta sacella, Altera pars Musis altera sacra Deo est. On the floor above, corresponding in position to this apartment, is a second, of even greater interest, since it was arranged by the Duke Frederick for his own retreat.

Headaches every morning, debts and disgrace, varied by occasional imprisonments." "The Emperor sits naked in a grotto at the foot of Soracte." "Vides ut alta stet nive candidum, Soracte." "As we are speaking, life the envious flits away. Enjoy the present day, nor trust the morrow!" "And the Pope is going to hold a midnight mass he who has no faith in it himself."

"When you've all finished," said Radley, "I'll read the Prize Poem." So Radley began faithfully from a manuscript: "Horace, Odes I, 9. Vides ut Alta Stet. "White is the mountain, fleeced in snows, And the pale trees depress their weighted boughs " "Oh, spare us!" interrupted Chappy. "Not a bit," said Radley.

But he made the mistake, characteristically Roman, of thinking history more real than legend; and, trying to lead epic in this direction, supernatural machinery would inevitably go too. That, perhaps, was fortunate, for it enabled Lucan safely to introduce one of his great and memorable lines: Jupiter est quodcunque vides, quodcunque moveris;

Wherever we direct our view, we discover the melancholy proofs of our depravity; whether we look to ancient or modern times, to barbarous or civilized nations, to the conduct of the world around us, or to the monitor within the breast; whether we read, or hear, or act, or think, or feel, the same humiliating lesson is forced upon us, Juppiter est quodcunque vides, quocunque moveris.

Medea superest; hic mare et terras vides, Ferrumque, et ignes, et deos, et fulmina. Medea, Act ii. 162-167. Here is self-reliance at its highest point; the strength of resolute will measuring itself singly and undauntedly against all forces, human and divine.

'Nonne vides quaecunque mora, fluidoque calore Corpora tabescunt in parva animalia verti'

Which may be further understood by considering the sympathies of these parts described in Class IV. 2. 1. 7. While the human animal is directed to the object of his love by his sense of beauty, as mentioned in No. VI. of this Section. Thus Virgil. Georg. Nonne vides, ut tota tremor pertentat equorum Corpora, si tantum notas odor attulit auras?