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Quantum autem ad tutelam legis jussit ordinem impleri. Vade, ostende te sacerdoti, et offer munus quod praecepit Moyses.... Itaque adjecit: ut sit vobis in testimonium. Luke v. 12-14: Ecce vir plenus lepra: et videns Jesum ... rogavit eum dicens, Domine, si vis, potes me mundare. Et extendens manum tetigit illum dicens, Volo, mundare. Et confestim lepra discessit ab illo.
The following epitaph, in memory of their father, who was interred in the church of St. Mary Woolnoth, is here inserted, as having been written by Mr. Pepys: Jacobus Houblon Londin. Petri filius, Ob fidem Flandria exulantis: Ex C. Nepotibus habuit LXX superstites: Filios V. videns mercatores florentissimos; Ipse Londinensis Bursae Pater. 19th. Mr.
Philipp. iv. 13; "Omnia possum in Eo." Confess. x. ch. 29: "Da quod jubes, et jube quod vis." St. Matt. xiv. 30: "Videns vero ventum validum, timuit." Ch. vii. sections 27, 31. Ch. vii. section 16. See ch. xxxi. section 7, and ch. xxxix. section 14. Ch. xii. section 3. See St. John of the Cross, Living Flame, pp. 267, 278-284, Engl. trans. See ch. xv. section 20. Section 18.
Each one shall know according to his individual capacity, which the Light of glory will give him. Each one shall be filled to overflowing, and desire no more. But more of this when we come to speak of the degrees of glory. * .... Angeli superiores, inferiores a nescientia purgant. Angeli autem inferiores vident essentiam divinam: ergo angelus videns essentiam divinam, potest aliqua nescire.
Quos ipse a remotis videns, consueuit ad se appellare, et ad crucem suum galeatum deponere, ac reuerenter nudo capite inclinare: et praelatus dicens super cum aliquam orationem signat cruce, et aqua benedicta aspergit.
For a prince being but a man, and so subject to error, being but one man, and so in the greater hazard of error; for plus videns oculi, quam oculus; and, “woe to him that is alone when he falleth, for he hath not another to help him up,” saith the wisest of mortal kings, Eccl. iv. 10; being also compassed or assailed with so many tentations which other men are free of; and lastly, being so taken up and distracted with secular affairs and cares, that very seldom is he found well versed or singularly learned in the controversies of religion; may not such a one, in the common sense of Christians, be thought more like to fail and miscarry in his judgment about things ecclesiastical, than a whole synod, wherein there are many of the learned, judicious, and godly ministers of the church.
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