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Primo ergo nobis certum sit haec animantia non in virtute tantum aut in semine, sed actu, et in seipsis, facta fuisse his diebus in quibus facta narrantur. Quanquam Augustinus lib. 3, Gen. ad liter, cap. 5 in sua persistens sententia contrarium sentire videatur." Lib.

Sed cum successu ipso truculentior, alacritate nimia procurreret, ensis manu excidit. Ad quem recolligendum cum se inclinasset, omnium incursu oppressus, vinculis palmas dedit. Quosdam enim profecto fallit amor patriae vt nihil eis videatur iucundum, nisi consuetum hauserint coelum. The same in English.

so falling people extend their arms before them by a natural impulse, which prompts our limbs to offices and motions without any commission from our reason. "Falciferos memorant currus abscindere membra . . . Ut tremere in terra videatur ab artubus id quod Decidit abscissum; cum mens tamen atque hominis vis Mobilitate mali, non quit sentire dolorem."

Yet even amongst those, who, all things considered, have reputed his, eloquence incomparable, there have been some, who have not stuck to observe some faults in it: as that great Brutus his friend, for example, who said 'twas a broken and feeble eloquence, 'fyactam et elumbem'. The orators also, nearest to the age wherein he lived, reprehended in him the care he had of a certain long cadence in his periods, and particularly took notice of these words, 'esse videatur', which he there so often makes use of.

But instead of thus escaping the evil, he increases it; he entangles himself more and more; and augments the difficulty of recovering his route. The true mode of recovering himself is by increased deliberation. He must pause, and give himself time to think; "ut tamen deliberare non hæsitare videatur." He need not be alarmed lest his hearers suspect the difficulty.

NON ... VIDEATUR: 'not well grounded indeed, but such as it may seem possible to allow'. Ille is often used with quidem in making concessions where the English idiom requires no pronoun. Roby, 2259; Madvig, 489, b; Kennedy, 65, n. 2; A. 151, e; G. 292, Rem. 4; H. 450, 4, n. 2. CONTEMNI ... DESPICI: see n. on 43 spreta et contempta.

Primum cur? nam et in remo sentio non esse id quod videatur, et in columbâ plures videri colores, nec esse plus uno, etc." Lucullus, 25. Lucullus, 16-18; 26-28.

Primo ergo nobis certum sit haec animantia non in virtute tantum aut in semine, sed actu, et in seipsis, facta fuisse his diebus in quibus facta narrantur. Quanquam Augustinus lib. 3, Gen. ad liter, cap. 5 in sua persistens sententia contrarium sentire videatur." But Suarez proceeds to refute Augustin's opinions at great length, and his final judgment may be gathered from the following passage:

When he had completed this, "wonderful to say, the sea ceased to rage and became tranquil". Surtees Society Publications, i, p. 177. Narrabo igitur primo opera artis et naturae miranda.... ut videatur quod omnis magica potestas sit inferior his operibus et indigna.

He adds fittingly in the same passage: 'Qui potest provideri, quicquam futurum esse, quod neque causam habet ullam, neque notam cur futurum sit? and soon after: 'Nihil est tam contrarium rationi et constantiae, quam fortuna; ut mihi ne in Deum quidem cadere videatur, ut sciat quid casu et fortuito futurum sit.